Compare Translations for Romans 15:26

Romans 15:26 BBE
For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem.
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Romans 15:26 GW
Because the believers in Macedonia and Greece owe a debt to the Christians in Jerusalem, they have decided to take up a collection for the poor among the Christians in Jerusalem.
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Romans 15:26 KJV
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
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Romans 15:26 NAS
For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.
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Romans 15:26 NKJV
For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem.
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Romans 15:26 ASV
For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
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Romans 15:26 CJB
For Macedonia and Achaia thought it would be good to make some contribution to the poor among God's people in Yerushalayim.
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Romans 15:26 RHE
For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.
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Romans 15:26 ELB
Denn es hat Macedonien und Achaja wohlgefallen, eine gewisse Beisteuer zu leisten für die Dürftigen unter den Heiligen, die in Jerusalem sind.
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Romans 15:26 ESV
For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.
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Romans 15:26 GDB
Perciocchè a que’ di Macedonia, e d’Acaia, è piaciuto di far qualche contribuzione per li poveri d’infra i santi, che sono in Gerusalemme.
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Romans 15:26 GNT
For the churches in Macedonia and Achaia have freely decided to give an offering to help the poor among God's people in Jerusalem.
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Romans 15:26 HNV
For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the holy ones who are at Yerushalayim.
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Romans 15:26 CSB
for Macedonia and Achaia were pleased to make a contribution to the poor among the saints in Jerusalem.
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Romans 15:26 BLA
pues Macedonia y Acaya han tenido a bien hacer una colecta para los pobres de entre los santos que están en Jerusalén.
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Romans 15:26 RVR
Porque Macedonia y Acaya tuvieron por bien hacer una colecta para los pobres de los santos que están en Jerusalem.
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Romans 15:26 LEB
For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem.
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Romans 15:26 LSG
Car la Macédoine et l'Achaïe ont bien voulu s'imposer une contribution en faveur des pauvres parmi les saints de Jérusalem.
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Romans 15:26 LUT
Denn die aus Mazedonien und Achaja haben willig eine gemeinsame Steuer zusammengelegt den armen Heiligen zu Jerusalem.
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Romans 15:26 NCV
The believers in Macedonia and Southern Greece were happy to give their money to help the poor among God's people at Jerusalem.
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Romans 15:26 NIRV
The believers in Macedonia and Achaia were pleased to take an offering for those who were poor among God's people in Jerusalem.
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Romans 15:26 NIV
For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
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Romans 15:26 NLT
For you see, the believers in Greece have eagerly taken up an offering for the Christians in Jerusalem, who are going through such hard times.
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Romans 15:26 NRS
for Macedonia and Achaia have been pleased to share their resources with the poor among the saints at Jerusalem.
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Romans 15:26 OST
Car il a plu à ceux de Macédoine et d'Achaïe de s'imposer une contribution pour les pauvres d'entre les Saints de Jérusalem.
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Romans 15:26 RSV
For Macedo'nia and Acha'ia have been pleased to make some contribution for the poor among the saints at Jerusalem;
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Romans 15:26 RIV
perché la Macedonia e l’Acaia si son compiaciute di raccogliere una contribuzione a pro dei poveri fra i santi che sono in Gerusalemme.
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Romans 15:26 SEV
Porque los de Macedonia y Acaya tuvieron por bien hacer una colecta para los pobres de los santos que están en Jerusalén.
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Romans 15:26 SVV
Want het heeft dien van Macedonie en Achaje goed gedacht een gemene handreiking te doen aan de armen onder de heiligen, die te Jeruzalem zijn.
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Romans 15:26 DBY
for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.
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Romans 15:26 VUL
probaverunt enim Macedonia et Achaia conlationem aliquam facere in pauperes sanctorum qui sunt in Hierusalem
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Romans 15:26 MSG
The Greeks - all the way from the Macedonians in the north to the Achaians in the south - decided they wanted to take up a collection for the poor among the believers in Jerusalem.
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Romans 15:26 WBT
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.
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Romans 15:26 TMB
For it hath pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are at Jerusalem.
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Romans 15:26 TNIV
For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord's people in Jerusalem.
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Romans 15:26 WNT
for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.
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Romans 15:26 WEB
For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
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Romans 15:26 WYC
For Macedonia and Achaia have assayed to make some gift to poor men of saints, that be in Jerusalem. [Forsooth Macedonia and Achaia proved to make some collection, or gathering of money, into poor men of saints, that be in Jerusalem.]
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Romans 15:26 YLT
for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who [are] in Jerusalem;
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Romans 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

Directions how to behave towards the weak. (1-7) All to receive one another as brethren. (8-13) The writing and preaching of the apostle. (14-21) His purposed journeys. (22-29) He requests their prayers. (30-33)

Verses 1-7 Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.

Verses 8-13 Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. "All joy and peace;" all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.

Verses 14-21 The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul's glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labours. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.

Verses 22-29 The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fulness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!

Verses 30-33 Let us learn to value the effectual fervent prayers of the righteous. How careful should we be, lest we forfeit our interest in the love and prayers of God's praying people! If we have experienced the Spirit's love, let us not be wanting in this office of kindness for others. Those that would prevail in prayer, must strive in prayer. Those who beg the prayers of others, must not neglect to pray for themselves. And though Christ knows our state and wants perfectly, he will know them from us. As God must be sought, for restraining the ill-will of our enemies, so also for preserving and increasing the good-will of our friends. All our joy depends upon the will of God. Let us be earnest in prayer with and for each other, that for Christ's sake, and by the love of the Holy Spirit, great blessings may come upon the souls of Christians, and the labours of ministers.

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