Romans 1:16; Romans 2:9-10; Romans 2:28-29; Romans 3:1; Romans 3:9; Romans 3:29; Romans 9:24; Romans 10:12; Romans 15:31
I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.
No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.
What advantage, then, is there in being a Jew, or what value is there in circumcision?
What shall we conclude then? Are we any better ? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.
Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
even us, whom he also called, not only from the Jews but also from the Gentiles?
For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him,
Pray that I may be rescued from the unbelievers in Judea and that my service in Jerusalem may be acceptable to the saints there,