For God does not show favoritism.
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.
(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.
They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)
This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.
Now you, if you call yourself a Jew; if you rely on the law and boast in God;
if you know his will and approve of what is superior because you are instructed by the law;
if you are convinced that you are a guide for the blind, a light for those who are in the dark,
an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth—
you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?