Galatians 3:18

18 For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.

Galatians 3:18 Meaning and Commentary

Galatians 3:18

For if the inheritance be of the law
By the inheritance is meant, either the eternal inheritance, everlasting life and happiness in heaven, which is the gift of God through Christ, and not attained to and enforced by the works of the law; or particularly the blessing of justification, promised in the covenant to Abraham, and his spiritual seed; even to the Gentiles, and inherited by them; which is not obtained through obedience to the law of works, nor does it belong to those who seek for it by the deeds of the law, for these are not heirs of it; see ( Romans 4:14 ) . For was this the case,

it is no more of promise;
it cannot be by merit and by promise, by works and grace too; these can never be reconciled, and consist together; if it is by promise, then not of the law; and if it is of the law, it is not by promise: "but" nothing is more certain than this, that

God gave it,
freely, without any consideration of the works of the law,

to Abraham by promise;
wherefore justification is not by works, but by the free grace of God, through faith in the righteousness of Christ; and in this way men become heirs according to the hope of eternal life: all which is directly opposite to the notion of the Jews, who say, that, (Nde Ng wvry twum rkvb) ,

``for the reward of the commandments, men shall inherit paradise F11.''


FOOTNOTES:

F11 Tzeror Hammor, fol. 152. 3.

Galatians 3:18 In-Context

16 Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.
17 This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
18 For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
19 Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.
20 Now an intermediary implies more than one; but God is one.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.