Now even the first covenant had regulations for worship and an earthly sanctuary.
For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.
Behind the second curtain stood a tent called the Holy of Holies,
having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;
above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;
but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,
but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.