Eclesiastés 5:7

7 Donde los sueños son en multitud, también lo son las vanidades y muchas las palabras; mas tú teme á Dios.

Eclesiastés 5:7 Meaning and Commentary

Ecclesiastes 5:7

For in the multitude of dreams, and many words, [there are]
also [divers] vanities
Or as, "in a multitude of dreams, [there are] many vanities, [so] also in a multitude of words" F19; as dreams are vain things, or there are abundance of vain things that come into the mind in dreams; so vain and idle are the many excuses which are made for the non-performance of vows; or there are many vain things which are uttered in making of them, or in long prayers to God; or in discourses concerning him; to all which is opposed the fear of God; but fear thou God;
give no heed to dreams, nor to the many words of men, which are vain and foolish; but keep close to the word of God, and worship him internally and externally, in spirit and in truth; for herein lies the sum and substance of religion; see ( Ecclesiastes 12:13 ) ; The Targum is,

``for in the multitude of the dreams of the false prophets believe not, nor in the vanities of the authors of enchantments, and the many speeches of ungodly men; but serve the wise and just, and of them seek doctrine, and fear before the Lord;''
see ( Jeremiah 23:28 ) ;
FOOTNOTES:

F19 So Luther, Broughton, Junius & Tremellius, Piscator, Gejerus.

Eclesiastés 5:7 In-Context

5 Mejor es que no prometas, que no que prometas y no pagues.
6 No sueltes tu boca para hacer pecar á tu carne; ni digas delante del ángel, que fué ignorancia. ¿Por qué harás que Dios se aire á causa de tu voz, y que destruya la obra de tus manos?
7 Donde los sueños son en multitud, también lo son las vanidades y muchas las palabras; mas tú teme á Dios.
8 Si violencias de pobres, y extorsión de derecho y de justicia vieres en la porvincia, no te maravilles de esta licencia; porque alto está mirando sobre alto, y uno más alto está sobre ellos.
9 Además el provecho de la tierra es para todos: el rey mismo está sujeto á los campos.
The Reina-Valera Antigua (1602) is in the public domain.