Jeremiah 8

1 "At that time the bones of the kings and of the officials of Judah, as well as the bones of the priests, of the prophets, and of the other people who lived in Jerusalem, will be taken out of their graves.
2 Instead of being gathered and buried, their bones will be like manure lying on the ground. They will be spread out before the sun, the moon, and the stars, which these people have loved and served, and which they have consulted and worshiped.
3 And the people of this evil nation who survive, who live in the places where I have scattered them, will prefer to die rather than to go on living. I, the Lord Almighty, have spoken."
4 The Lord told me to say to his people, "When someone falls down, doesn't he get back up? If someone misses the road, doesn't he turn back?
5 Why then, my people, do you turn away from me without ever turning back? You cling to your idols and refuse to return to me.
6 I listened carefully, but you did not speak the truth. Not one of you has been sorry for your wickedness; not one of you has asked, "What have I done wrong?' Each of you keep on going your own way, like a horse rushing into battle.
7 Even storks know when it is time to return; doves, swallows, and thrushes know when it is time to migrate. But, my people, you do not know the laws by which I rule you.
8 How can you say that you are wise and that you know my laws? Look, the laws have been changed by dishonest scribes.
9 Your wise men are put to shame; they are confused and trapped. They have rejected my words; what wisdom do they have now?
10 So I will give their fields to new owners and their wives to other men. Everyone, great and small, tries to make money dishonestly. Even prophets and priests cheat the people.
11 They act as if my people's wounds were only scratches. "All is well,' they say, when all is not well. 1
12 My people, were you ashamed because you did these disgusting things? No, you were not ashamed at all; you don't even know how to blush! And so you will fall as others have fallen; when I punish you, that will be the end of you. I, the Lord, have spoken. 2
13 "I wanted to gather my people, as a farmer gathers a harvest; but they are like a vine with no grapes, like a fig tree with no figs; even the leaves have withered. Therefore, I have allowed outsiders to take over the land."
14 "Why are we sitting still?" God's people ask. "Come on, we will run to the fortified cities and die there. The Lord our God has condemned us to die; he has given us poison to drink, because we have sinned against him.
15 We hoped for peace and a time of healing, but it was no use; terror came instead.
16 Our enemies are already in the city of Dan; we hear the snorting of their horses. The whole land trembles when their horses neigh. Our enemies have come to destroy our land and everything in it, our city and all its people."
17 "Watch out!" the Lord says, "I am sending snakes among you, poisonous snakes that cannot be charmed, and they will bite you."
18 My sorrow cannot be healed; I am sick at heart.
19 Listen! Throughout the land I hear my people crying out, "Is the Lord no longer in Zion? Is Zion's king no longer there?" The Lord, their king, replies, "Why have you made me angry by worshiping your idols and by bowing down to your useless foreign gods?"
20 The people cry out, "The summer is gone, the harvest is over, but we have not been saved."
21 My heart has been crushed because my people are crushed; I mourn; I am completely dismayed.
22 Is there no medicine in Gilead? Are there no doctors there? Why, then, have my people not been healed?

Jeremiah 8 Commentary

Chapter 8

The remains of the dead exposed. (1-3) The stupidity of the people, compared with the instinct of the brute creation. (4-13) The alarm of the invasion, and lamentation. (14-22)

Verses 1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.

Verses 4-13 What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, ver. ( 7 ) . They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.

Verses 14-22 At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.

Cross References 2

  • 1. 8.11Ezekiel 13.10.
  • 2. 8.10-12Jeremiah 6.12-15.

Footnotes 3

  • [a]. Therefore . . . land; [Hebrew unclear.]
  • [b]. [Probable text] My sorrow . . . healed; [Hebrew unclear.]
  • [c]. gilead: [A region east of the Jordan, famous for plants that were used for medicinal purposes.]

Chapter Summary

INTRODUCTION TO JEREMIAH 8

In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jer 8:1-3 and also because of their heinous backslidings in other respects, and continuance in them, Jer 8:4,5 likewise their impenitence and stupidity, Jer 8:6,7 their vain conceit of themselves and their own wisdom; their false interpretation of Scripture, and their rejection of the word of God, Jer 8:8,9 their covetousness, for which it is said their wives and fields should be given to others, Jer 8:10, their flattery of the people, and their impudence, on account of which, ruin and consumption, and a blast on their vines and fig trees, are threatened, Jer 8:11-13, their consternation is described, by their fleeing to their defenced cities; by their sad disappointment in the expectation of peace and prosperity; and the near approach of their enemies; devouring their land, and all in it; who are compared to serpents and cockatrices that cannot be charmed, Jer 8:14-17 and the chapter is closed with the prophet's expressions of sorrow and concern for his people, because of their distress their idolatry had brought upon them; and because of their hopeless, and seemingly irrecoverable, state and condition, Jer 8:18-22.

Jeremiah 8 Commentaries

Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.