Esther 3

1 Post haec rex Assuerus exaltavit Aman filium Amadathi, qui erat de stirpe Agag: et posuit solium eius super omnes principes, quos habebat.
2 Cunctique servi regis, qui in foribus palatii versabantur, flectebant genua, et adorabant Aman: sic enim praeceperat eis imperator. solus Mardochaeus non flectebat genu, neque adorabat eum.
3 Cui dixerunt pueri regis, qui ad fores palatii praesidebant: Cur praeter ceteros non observas mandatum regis?
4 Cumque hoc crebrius dicerent, et ille nollet audire, nunciaverunt Aman, scire cupientes utrum perseveraret in sententia: dixerat enim eis se esse Iudaeum.
5 Quod cum audisset Aman, et experimento probasset quod Mardochaeus non flecteret sibi genu, nec se adoraret, iratus valde,
6 et pro nihilo duxit in unum Mardochaeum mittere manus suas: audierat enim quod esset gentis Iudaeae. magisque voluit omnem Iudaeorum, qui erant in regno Assueri, perdere nationem.
7 Mense primo (cuius vocabulum Nisan) anno duodecimo regni Assueri, missa sors in urnam, quae Hebraice dicitur phur, coram Aman, quo die et quo mense gens Iudaeorum deberet interfici: et exivit mensis duodecimus, qui vocatur Adar.
8 Dixitque Aman regi Assuero: populus per omnes provincias regni tui dispersus, et a se mutuo separatus, novis utens legibus et ceremoniis, insuper et regis scita contemnens. Et optime nosti quod non expediat regno tuo ut insolescat per licentiam.
9 si tibi placet, decerne, ut pereat, et decem millia talentorum appendam arcariis gazae tuae.
10 Tulit ergo rex annulum, quo utebatur, de manu sua, et dedit eum Aman filio Amadathi de progenie Agag, hosti Iudaeorum,
11 dixitque ad eum: Argentum, quod tu polliceris, tuum sit. de populo age quod tibi placet.
12 Vocatique sunt scribae regis mense primo Nisan, tertiadecima die eiusdem mensis: et scriptum est, ut iusserat Aman, ad omnes satrapas regis, et iudices provinciarum, diversarumque gentium, ut quaeque gens legere poterat, et audire pro varietate linguarum ex nomine regis Assueri: et litterae signatae ipsius annulo,
13 missae sunt per cursores regis ad universas provincias ut occiderent atque delerent omnes Iudaeos, a puero usque ad senem, parvulos, et mulieres, uno die, hoc tertiodecimo mensis duodecimi, qui vocatur Adar, et bona eorum diriperent.
14 Summa autem epistolarum haec fuit, ut omnes provinciae scirent, et pararent se ad praedictam diem.
15 Festinabant cursores, qui missi erant, regis imperium explere. Statimque in Susan pependit edictum, rege et Aman celebrante convivium, et cunctis Iudaeis, qui in urbe erant, flentibus.

Esther 3 Commentary

Chapter 3

Haman seeks to destroy the Jews. (1-6) He obtains a decree against the Jews. (7-15)

Verses 1-6 Mordecai refused to reverence Haman. The religion of a Jew forbade him to give honours to any mortal man which savoured of idolatry, especially to so wicked a man as Haman. By nature all are idolaters; self is our favourite idol, we are pleased to be treated as if every thing were at our disposal. Though religion by no means destroys good manners, but teaches us to render honour to whom honour is due, yet by a citizen of Zion, not only in his heart, but in his eyes, such a vile person as Haman was, is contemned, ( Psalms 15:4 ) . The true believer cannot obey edicts, or conform to fashions, which break the law of God. He must obey God rather than man, and leave the consequences to him. Haman was full of wrath. His device was inspired by that wicked spirit, who has been a murderer from the beginning; whose enmity to Christ and his church, governs all his children.

Verses 7-15 Without some acquaintance with the human heart, and the history of mankind, we should not think that any prince could consent to a dreadful proposal, so hurtful to himself. Let us be thankful for mild and just government. Haman inquires, according to his own superstitions, how to find a lucky day for the designed massacre! God's wisdom serves its own purposes by men's folly. Haman has appealed to the lot, and the lot, by delaying the execution, gives judgment against him. The event explains the doctrine of a particular providence over all the affairs of men, and the care of God over his church. Haman was afraid lest the king's conscience should smite him for what he had done; to prevent which, he kept him drinking. This cursed method many often take to drown convictions, and to harden their own hearts, and the hearts of others, in sin. All appeared in a favourable train to accomplish the project. But though sinners are permitted to proceed to the point they aim at, an unseen but almighty Power turns them back. How vain and contemptible are the strongest assaults against Jehovah! Had Haman obtained his wish, and the Jewish nation perished, what must have become of all the promises? How could the prophecies concerning the great Redeemer of the world have been fulfilled? Thus the everlasting covenant itself must have failed, before this diabolical project could take place.

Chapter Summary

INTRODUCTION TO ESTHER 3

This chapter gives an account of the promotion of Haman, and of the mortification of him by Mordecai, who refused to bow to him, upon which he vowed revenge on him, and on all his people the Jews, Es 3:1-6, for which purpose, through a false representation of them, he obtained letters of the king, and sent to the deputies of all the provinces to destroy them all on a certain day fixed, Es 3:7-15.

Esther 3 Commentaries

The Latin Vulgate is in the public domain.