Esther 4

1 Quae cum audisset Mardochaeus, scidit vestimenta sua, et indutus sacco, spargens cinerem capiti: et in platea mediae civitatis voce magna clamabat, ostendens amaritudinem animi sui,

2 et hoc eiulatu usque ad fores palatii gradiens. Non enim erat licitum indutum sacco aulam regis intrare.

3 In omnibus quoque provinciis, oppidis, ac locis, ad quae crudele regis dogma pervenerat, planctus ingens erat apud Iudaeos, ieiunium, ululatus, et fletus, sacco et cinere multis pro strato utentibus.

4 Ingressae autem sunt puellae Esther et eunuchi, nunciaveruntque ei. Quod audiens consternata est: et vestem misit, ut ablato sacco induerent eum: quam accipere noluit.

5 Accitoque Athach eunucho, quem rex ministrum ei dederat, praecepit ei ut iret ad Mardochaeum, et disceret ab eo cur hoc faceret.

6 Egressusque Athach, ivit ad Mardochaeum stantem in platea civitatis, ante ostium palatii:

7 qui indicavit ei omnia, quae acciderant, quo modo Aman promisisset, ut in thesauros regis pro Iudaeorum nece inferret argentum.

8 exemplar quoque edicti, quod pendebat in Susan, dedit ei, ut reginae ostenderet, et moneret eam, ut intraret ad regem, et deprecaretur eum pro populo suo.

9 Regressus Athach, nunciavit Esther omnia, quae Mardochaeus dixerat.

10 Quae repondit ei, et iussit ut diceret Mardochaeo:

11 Omnes servi regis, et cunctae, quae sub ditione eius sunt, norunt provinciae, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur: nisi forte rex auream virgam ad eum tetenderit pro signo clementiae, atque ita possit vivere. Ego igitur quo modo ad regem intrare potero, quae triginta iam diebus non sum vocata ad eum?

12 Quod cum audisset Mardochaeus,

13 rursum mandavit Esther, dicens: Ne putes quod animam tuam tantum liberes, quia in domo regis es prae cunctis Iudaeis:

14 si enim nunc silueris, per aliam occasionem liberabuntur Iudaei: et tu, et domus patris tui peribitis. Et quis novit utrum idcirco ad regnum veneris, ut in tali tempore parareris?

15 Rursumque Esther haec Mardochaeo verba mandavit:

16 Vade et congrega omnes Iudaeos, quos in Susan repereris, et orate pro me. Non comedatis, et non bibatis tribus diebus, et tribus noctibus: et ego cum ancillis meis similiter ieiunabo, et tunc ingrediar ad regem contra legem faciens, non vocata, tradensque me morti et periculo.

17 Ivit itaque Mardochaeus, et fecit omnia, quae ei Esther praeceperat.

Esther 4 Commentary

Chapter 4

The Jews lament their danger. (1-4) Esther undertakes to plead for the Jews. (5-17)

Verses 1-4 Mordecai avowed his relation to the Jews. Public calamities, that oppress the church of God, should affect our hearts more than any private affliction, and it is peculiarly distressing to occasion sufferings to others. God will keep those that are exposed to evil by the tenderness of their consciences.

Verses 5-17 We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king's affections had cooled toward Esther; her faith and courage thereby were the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which, one way or other, would certainly be carried, and which therefore she might safely venture in. This was the language of strong faith, which staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose it in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God has put us in the place where we are, and study to answer that end: and take care that we do not let it slip. Having solemnly commended our souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself, without reserve, upon the Lord's free mercy, as Esther was of coming before the king. Let him venture, as she did, with earnest prayer and supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it.

Chapter Summary

INTRODUCTION TO ESTHER 4

This chapter relates the mourning of Mordecai, and of the Jews in every province, on account of the edict to destroy them, Es 4:1-3, the information Esther had of it, and what passed between her and Mordecai, through Hatach, a chamberlain, by whom he put her upon making a request to the king in their favour, Es 4:4-8, to which she at first objected, because of a law in Persia which forbids any to come to the king unless called, Es 4:9-12, but being pressed to it by Mordecai, she agreed, and ordered a general fast among the Jews, Es 4:13-17.