Mark 8:31

31 et coepit docere illos quoniam oportet Filium hominis multa pati et reprobari a senioribus et a summis sacerdotibus et scribis et occidi et post tres dies resurgere

Mark 8:31 Meaning and Commentary

Mark 8:31

And he began to teach them
For as yet he had said nothing to them about his sufferings and death, at least in express terms; but now they being firmly established in the faith of him, as the Messiah, he thought it proper to inform them,

that the son of man must suffer many things;
meaning himself, as that he should be betrayed, apprehended, and bound, should be smitten, spit upon, buffeted, and scourged; and which things must be done, and he suffer them, because it was so determined by God, and foretold in the Scriptures:

and be rejected of the elders, and of the chief priests and Scribes;
which composed the grand sanhedrim of the nation, and are the builders that were prophesied of by whom he should be rejected, ( Psalms 118:22 ) ,

and be killed;
in a violent manner; his life be taken away by force, without law, or justice:

and after three days rise again:
not after three days were ended, and on the fourth day, but after the third day was come; that is, "on the third day", as the Syriac, Arabic, Persic, and Ethiopic versions read; and even the Pharisees themselves thus understood Christ, ( Matthew 27:63 Matthew 27:64 ) , so the phrase, "after eight days", is used for the eighth day, being come, or that same day a week later; see ( Luke 9:28 ) compared with ( Matthew 17:1 ) ( John 20:26 ) .

Mark 8:31 In-Context

29 tunc dicit illis vos vero quem me dicitis esse respondens Petrus ait ei tu es Christus
30 et comminatus est eis ne cui dicerent de illo
31 et coepit docere illos quoniam oportet Filium hominis multa pati et reprobari a senioribus et a summis sacerdotibus et scribis et occidi et post tres dies resurgere
32 et palam verbum loquebatur et adprehendens eum Petrus coepit increpare eum
33 qui conversus et videns discipulos suos comminatus est Petro dicens vade retro me Satana quoniam non sapis quae Dei sunt sed quae sunt hominum
The Latin Vulgate is in the public domain.