Daniel 8:18

18 And when he spake to me, I slid down groveling, either flat to the earth. And he touched me, and setted me in my degree (And he touched me, and set me upright).

Daniel 8:18 Meaning and Commentary

Daniel 8:18

Now as he was speaking with me
Addressing him in the above manner: I was in a deep sleep on my face toward the ground;
through fear he fell prostrate to the ground, and swooned away, which issued in a deep sleep; and so was unfit to attend to the explanation of the vision the angel was sent to give him; and which was not through indifference to it, or neglect of it; but through human weakness, his nature not being able to bear up under such circumstances, which struck him with such fear and dread: but he touched me, and set me upright;
he jogged him out of his sleep, and took him, and raised him up, and set him on his feet; or, "on his standing" ^F13; which Ben Melech explains, as he "was standing at first"; and so in a better posture to attend to what was about to be revealed unto him.

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FOOTNOTES:

F13 (ydme le) "super stare meum", Montanus, Gejerus; "super stationem meam", Michaelis.

Daniel 8:18 In-Context

16 And I heard the voice of a man betwixt (the banks of the) Ulai, and he cried (out), and said, Gabriel, make thou Daniel to understand this vision.

17 And he came, and stood beside where I stood; and when he was come, I dreaded, and fell on my face. And he said to me, Thou, son of man, understand, for the vision shall be [ful]filled in the time of end. (And he came, and stood beside where I stood; and when he came, I was afraid, and fell on my face. And he said to me, O, son of man, understand, for the vision shall be fulfilled at the time of the end.)

18 And when he spake to me, I slid down groveling, either flat to the earth. And he touched me, and setted me in my degree (And he touched me, and set me upright).

19 And he said to me, I shall show to thee what things shall come in the last of cursing, for the time hath his end. (And he said to me, I shall tell thee what things shall come at the end of the cursing, for the time hath its end.)

20 The ram, whom thou sawest have horns, is the king of Medes and of Persians. (The ram, which thou sawest to have two horns, signifieth the kings of Media and of Persia.)