Genesis 12

1 Forsooth the Lord said to Abram, Go thou out of thy land, and (out) of thy kindred, and (out) of the house of thy father, and come thou into the land which I shall show to thee;
2 and I shall make thee into a great folk (and I shall make thee into a great nation), and I shall bless thee, and I shall magnify thy name, and thou shalt be blessed;
3 I shall bless them that bless thee, and I shall curse them that curse thee; and all kindreds of [the] earth shall be blessed in thee (and all the families on the earth shall pray to be blessed as thou art blessed/and through thee I shall bless all the nations of the earth).
4 And so Abram went out, as the Lord commanded him, and Lot went with him. Abram was five and seventy years (old) when he went out of Haran.
5 And he took Sarai, his wife, and Lot, the son of his brother, and all the substance which they had in possession, and the men which they had begotten in Haran (and all the men, or all the slaves, which they had gotten, or had acquired, in Haran); and they went out (so) that they should go into the land of Canaan. And when they came into it,
6 Abram passed through the land till to the place of Sichem, and till to the noble valley. Forsooth Canaanite was then in the land. (And Abram passed through the land to the place of Shechem, and to the terebinth tree of Moreh. And the Canaanites were then in the land.)
7 Soothly the Lord appeared to Abram, and said to him, I shall give this land to thy seed. And Abram built there an altar to the Lord, that appeared to him (And Abram build an altar there to the Lord, who had appeared to him).
8 And from thence he passed forth to the hill [of] Bethel, that was against the east, and setted there his tabernacle, having Bethel from the west, and Hai from the east. And he builded also there an altar to the Lord, and inwardly called his name. (And from there he went on to the hill country that was east of Bethel, and pitched his tent there, having Bethel on the west, and Hai on the east. And there he also built an altar to the Lord, and inwardly called on his name.)
9 And Abram went going, and going forth over to the south. (And Abram continued on, and went down to the south.)
10 Soothly hunger was made in the land; and Abram went down into Egypt, to be a pilgrim there (to live there for a while), for hunger had the mastery in the land.
11 And when he was nigh to enter into Egypt, he said to Sarai, his wife, I know that thou art a fair woman,
12 and that when (the) Egyptians shall see thee, they shall say, It is his wife, and they shall slay me, and keep thee (and then they shall kill me, but keep thee alive).
13 Therefore, I beseech thee, say that thou art my sister, that it be well to me for thee, and that my life live for the love of thee. (And so I beseech thee, say that thou art my sister, and then all shall be well with me, because of thee, and I shall remain alive, because thou hast shown thy love for me.)
14 And so when Abram had entered into Egypt, (the) Egyptians saw the woman, (and) that she was full fair;
15 and the princes told (about her) to Pharaoh, and praised her with him; and (so) the woman was taken up into the house of Pharaoh.
16 Forsooth they used well Abram for her; and sheep, and oxen, and asses, and servants, and servantesses, and she-asses, and camels were (given) to him. (And Pharaoh treated Abram well because of her; and sheep, and oxen, and donkeys, and male and female slaves, and female donkeys, and camels were given to him.)
17 Forsooth the Lord beat Pharaoh and his house with most vengeances for Sarai, the wife of Abram. (But the Lord struck Pharaoh and his household with great plagues, because of Sarai, the wife of Abram.)
18 And Pharaoh called (for) Abram, and said to him, What is it that thou hast done to me? why showedest thou not to me that she was thy wife?
19 for what cause saidest thou, that she was thy sister, (so) that I should take her into wife to me? Now therefore lo! thy wife; take thou her, and go(!).
20 And Pharaoh commanded to men on Abram, and they led forth him, and his wife, and all things that he had. (And Pharaoh commanded to his men about Abram, and they sent him away with his wife, and all the things that he had been given.)

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Genesis 12 Commentary

Chapter 12

God calls Abram, and blesses him with a promise of Christ. (1-3) Abram departs from Haran. (4,5) He journeys through Canaan, and worships God in that land. (6-9) Abram is driven by a famine into Egypt, He feigns his wife to be his sister. (10-20)

Verses 1-3 God made choice of Abram, and singled him out from among his fellow-idolaters, that he might reserve a people for himself, among whom his true worship might be maintained till the coming of Christ. From henceforward Abram and his seed are almost the only subject of the history in the Bible. Abram was tried whether he loved God better than all, and whether he could willingly leave all to go with God. His kindred and his father's house were a constant temptation to him, he could not continue among them without danger of being infected by them. Those who leave their sins, and turn to God, will be unspeakable gainers by the change. The command God gave to Abram, is much the same with the gospel call, for natural affection must give way to Divine grace. Sin, and all the occasions of it, must be forsaken; particularly bad company. Here are many great and precious promises. All God's precepts are attended with promises to the obedient. 1. I will make of thee a great nation. When God took Abram from his own people, he promised to make him the head of another people. 2. I will bless thee. Obedient believers shall be sure to inherit the blessing. 3. I will make thy name great. The name of obedient believers shall certainly be made great. 4. Thou shalt be a blessing. Good men are the blessings of their country. 5. I will bless them that bless thee, and curse him that curseth thee. God will take care that none are losers, by any service done for his people. 6. In thee shall all the families of the earth be blessed. Jesus Christ is the great blessing of the world, the greatest that ever the world possessed. All the true blessedness the world is now, or ever shall be possessed of, is owing to Abram and his posterity. Through them we have a Bible, a Saviour, and a gospel. They are the stock on which the Christian church is grafted.

Verses 4-5 Abram believed that the blessing of the Almighty would make up for all he could lose or leave behind, supply all his wants, and answer and exceed all his desires; and he knew that nothing but misery would follow disobedience. Such believers, being justified by faith in Christ, have peace with God. They hold on their way to Canaan. They are not discouraged by the difficulties in their way, nor drawn aside by the delights they meet with. Those who set out for heaven must persevere to the end. What we undertake, in obedience to God's command, and in humble attendance on his providence, will certainly succeed, and end with comfort at last. Canaan was not, as other lands, a mere outward possession, but a type of heaven, and in this respect the patriarchs so earnestly prized it.

Verses 6-9 Abram found the country peopled by Canaanites, who were bad neighbours. He journeyed, going on still. Sometimes it is the lot of good men to be unsettled, and often to remove into various states. Believers must look on themselves as strangers and sojourners in this world, ( hebrews 11:8 hebrews 11:13 hebrews 11:14 ) . But observe how much comfort Abram had in God. When he could have little satisfaction in converse with the Canaanites whom he found there, he had abundance of pleasure in communion with that God, who brought him thither, and did not leave him. Communion with God is kept up by the word and by prayer. God reveals himself and his favours to his people by degrees; before, he had promised to show Abram this land, now, to give it to him: as grace is growing, so is comfort. It should seem, Abram understood it also as a grant of a better land, of which this was a type; for he looked for a heavenly country, ( Hebrews 11:16 ) . As soon as Abram was got to Canaan, though he was but a stranger and sojourner there, yet he set up, and kept up, the worship of God in his family. He not only minded the ceremonial part of religion, the offering of sacrifice; but he made conscience of seeking his God, and calling on his name; that spiritual sacrifice with which God is well pleased. He preached concerning the name of the Lord; he taught his family and neighbours the knowledge of the true God, and his holy religion. The way of family worship is a good old way, no new thing, but the ancient usage of the saints. Abram was rich, and had a numerous family, was now unsettled, and in the midst of enemies; yet, wherever he pitched his tent, he built an altar: wherever we go, let us not fail to take our religion along with us.

Verses 10-20 There is no state on earth free from trials, nor any character free from blemishes. There was famine in Canaan, the glory of all lands, and unbelief, with the evils it ever brings, in Abram the father of the faithful. Perfect happiness and perfect purity dwell only in heaven. Abram, when he must for a time quit Canaan, goes to Egypt, that he might not seem to look back, and meaning to tarry there no longer than needful. There Abram dissembled his relation to Sarai, equivocated, and taught his wife and his attendants to do so too. He concealed a truth, so as in effect to deny it, and exposed thereby both his wife and the Egyptians to sin. The grace Abram was most noted for, was faith; yet he thus fell through unbelief and distrust of the Divine providence, even after God had appeared to him twice. Alas, what will become of weak faith, when strong faith is thus shaken! If God did not deliver us, many a time, out of straits and distresses which we bring ourselves into, by our own sin and folly, we should be ruined. He deals not with us according to our deserts. Those are happy chastisements that hinder us in a sinful way, and bring us to our duty, particularly to the duty of restoring what we have wrongfully taken or kept. Pharaoh's reproof of Abram was very just: What is this that thou hast done? How unbecoming a wise and good man! If those who profess religion, do that which is unfair and deceptive, especially if they say that which borders upon a lie, they must expect to hear of it; and they have reason to thank those who will tell them of it. The sending away was kind. Pharaoh was so far from any design to kill Abram, as he feared, that he took particular care of him. We often perplex ourselves with fears which are altogether groundless. Many a time we fear where no fear is. Pharaoh charged his men not to hurt Abram in any thing. It is not enough for those in authority, that they do not hurt themselves; they must keep their servants and those about them from doing hurt.

Chapter Summary

INTRODUCTION TO GENESIS 12

In this chapter an account is given of the call of Abram to depart from his own country, with a promise of a divine blessing, Ge 12:1-3 of his obedience to it, Ge 12:4,5 of his journey through the land of Canaan, and of the Lord's appearance to him in it, and his promise of it to his seed, and of Abram's building altars in it, and calling on the name of the Lord, Ge 12:6-9 and of a famine there, which occasioned him to go into Egypt, Ge 12:10 where, through fear of being slain, he desired his wife to call herself his sister, Ge 12:11-13 and she being greatly admired by the Egyptians for her beauty, it went well with Abram for her sake, Ge 12:14-16 but the Egyptians were plagued because of her, who, when they understood she was Abram's wife, sent them both away, and all that belonged to them, Ge 12:17-20.

Genesis 12 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.