Hosea 5

1 Priests, hear ye this, and the house of Israel, perceive ye, and the house of the king, harken ye; for why doom is to you, for ye be made a snare to looking afar, and as a net spread abroad on Tabor (because now judgement is for you, for ye be made a snare at Mizpah, and like a net spread abroad upon Tabor).
2 And ye bowed down sacrifices into (the) depth; and I am the learner of all them. (And ye made the most base, or wretched, sacrifices; and so I shall punish all of you.)
3 I know Ephraim, and Israel is not hid from me; for now Ephraim did fornication, Israel is defouled. (I know Ephraim, yea, Israel is not hid from me; for now Ephraim hath done adultery, or idolatry, Israel is now defiled.)
4 They shall not give their thoughts that they turn again to their God; for the spirit of fornication is in the midst of them, and they knew not the Lord. (They shall not turn their thoughts so that they return to their God; for the spirit of adultery, or of idolatry, is in their midst, and they do not know, or acknowledge, the Lord.)
5 And the boast of Israel shall answer into the face thereof, and Israel and Ephraim shall fall in their wickedness; also Judah shall fall with them. (And the boast of Israel crieth out against them, and Israel, yea, Ephraim, shall fall by their own wickedness; and Judah shall fall with them.)
6 In their flocks and in their droves, they go to seek the Lord, and they shall not find (him); he is taken away from them. (With their flocks and their herds, they go to seek the Lord, but they shall not find him; for he hath taken himself away from them.)
7 They trespassed against the Lord, for they engendered alien sons; now the month shall devour them with their parts. (They trespassed against the Lord, for they have begotten children who be strange, or foreign, to him; and soon they and their fields shall be devoured, or destroyed.)
8 Sound ye with a clarion in Gibeah, with a trump in Ramah; yell ye in Bethaven, after thy back, Benjamin.
9 Ephraim shall be into desolation, in the day of amending, and in the lineages of Israel I showed faith. (Ephraim shall be into desolation, on the day of correction; ye tribes of Israel, I have made known what shall surely be!)
10 The princes of Judah be made as (those) taking (over the) term; I shall shed out on them my wrath as water. (Judah's rulers be made just like those who take over the land; I shall pour out my anger upon them like water.)
11 Ephraim suffereth false challenge, and is broken by doom (Ephraim suffereth oppression, and is broken by injustice); for he began to go after filths.
12 And I am as a moth to Ephraim, and as rot to the house of Judah. (And I am like a moth to Ephraim, or Israel, and like rot to the house of Judah.)
13 And Ephraim saw his sickness, and Judah saw his bond. And Ephraim went to Assur, and sent to the king venger. And he may not save you, neither he may unbind the bond from you. (And Ephraim saw his sickness, and Judah saw his wound. And Ephraim went to Assyria, and sent to the great king for help. But he cannot save you, nor can he cure you of your wound.)
14 For I am as a lioness to Ephraim, and as a whelp of a lion to the house of Judah. I myself shall take, and go, and take away, and none is that shall deliver. (For I am like a lioness to Ephraim, and like a lion's cub to the house of Judah. I myself shall go, and shall tear them apart, and then shall carry them away, and no one shall be able to save, or rescue, them.)
15 I shall go, and turn again to my place, till ye fail, and seek my face. In their tribulation they shall rise early to me. (I shall go, and return to my place, until they fail, or suffer enough, and then seek my face. In their tribulation, they shall rise early in the morning to seek me.)

Hosea 5 Commentary

Chapter 5

The Divine judgments against Israel. (1-7) Approaching desolations threatened. (8-15)

Verses 1-7 The piercing eye of God saw secret liking and disposition to sin, the love the house of Israel had to their sins, and the dominion their sins had over them. Pride makes men obstinate in other sins. And as Judah was treading in the same steps, they would fall with Israel. By dealing treacherously with the Lord, men only deceive themselves. Those that go to seek the Lord with their flocks and their herds only, and not with their hearts and souls, cannot expect to find him; nor shall any speed who do not seek the Lord while he may be found. See how much it is our concern to seek God early, now, while it is the accepted time, and the day of salvation.

Verses 8-15 The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God are sometimes to a sinful people as a moth, and as rottenness, or as a worm; as these consume the clothes and the wood, so shall the judgments of God consume them. Silently, they shall think themselves safe and thriving, but when they look into their state, shall find themselves wasting and decaying. Slowly, for the Lord gives them space to repent. Many a nation; as well as many a person, dies of a consumption. Gradually, God comes upon sinners with lesser judgments, to prevent greater, if they will be wise, and take warning. When Israel and Judah found themselves in danger, they sought the protection of the Assyrians, but this only helped to make their wound the worse. They would be forced to apply to God. He will bring them home to himself, by afflictions. When men begin to complain more of their sins than of their afflictions, then there begins to be some hope of them; and when under the conviction of sin, and the corrections of the rod, we must seek the knowledge of God. Those who are led by severe trials to seek God earnestly and sincerely, will find him a present help and an effectual refuge; for with him is plenteous redemption for all who call upon him. There is solid peace, and there only, where God is.

Chapter Summary

INTRODUCTION TO HOSEA 5

The design of this chapter is to expose the sins of Israel and of Judah, and to declare the judgment of God upon them for them. Men of all ranks in Israel are summoned to attend to the charge brought against then, and the sentence on them, Ho 5:1. The charge exhibited is, that they were guilty of in, hating men to the slaughter of idolatrous sacrifices, though they had been sufficiently rebuked and corrected, Ho 5:1,2; of both corporeal and spiritual adultery, whereby they were defiled, and which was well known to the Lord, Ho 5:3; of obstinate persistence in impenitence, owing to the efficacy of an unclean spirit in them, and their want of the knowledge of God, Ho 5:4; of open pride, which stared them in the face, and for which they fell into calamities, and Judah with them, and should not be able with all their sacrifices to find favour with God, who had withdrawn himself from them, Ho 5:5,6; also of treacherous dealing with the Lord by their spiritual adultery, and begetting strange children, Ho 5:7; next their punishment is denounced, of which notice was to be given them by the sound of the trumpet, as an alarm of war, or as calling for mourning, Ho 5:8; since Ephraim would become desolate, of which notification had been made among the tribes, Ho 5:9; and wrath would be poured out in great abundance on the princes of Judah, who were very wicked men, Ho 5:10; and Ephraim would be oppressed and broken by the judgment of God, who would be as a moth unto them, and also rottenness to Judah, because they followed the commandments of men, Ho 5:11,12; and, what was still more provoking, when they were sensible of their calamities and distresses, they sought not help from the Lord, but from men that could do them no good; and therefore he threatens to be as a devouring lion to them, Ho 5:13,14; and yet the chapter concludes with a promise of the conversion of these people, after the Lord had dealt with them in an angry manner, Ho 5:15.

Hosea 5 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.