Nehemiah 8

1 And all the people was gathered together as one man, (in)to the street which is before the gate of waters. And they said to Ezra, the scribe, or the writer, that he should bring the book of the law of Moses, which the Lord had commanded to Israel. (And then all the people gathered together as one person, in the square in front of the Water Gate. And they said to Ezra, the writer/the teacher of the Law, that he should bring The Book of the Law of Moses, which the Lord had commanded to Israel.)

2 Therefore Ezra, the priest, brought the law before the multitude of men and of women, and before all that might understand, in the first day of the seventh month. (And so Ezra, the priest, brought The Book of the Law before the multitude of men and women, yea, to all who might understand it, in the first day of the seventh month.)

3 And he read in it openly in the street that was before the gate of waters, from the morrowtide till to midday, in the sight of men and of women, and of wise men; and the ears of all the people were raised up to the book to hear the law. (And he read from it openly in the square that was in front of the Water Gate, from the morning until noon, before men and women, yea, to all who were wise enough to understand it; and the ears of all the people were attentive to hear the Law from the book.)

4 And Ezra the writer stood on the degrees of wood, that he had made to speak upon to the people; and Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah stood beside him, at his right half; and Pedaiah, Mishael, and Malchiah, Hashum, and Hashbadana, and Zechariah, and Meshullam, stood at the left half. (And Ezra the writer/the teacher of the Law stood on a wooden platform, made for him so that he could speak to the people; and Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah stood beside him, at his right hand; and Pedaiah, Mishael, Malchiah, Hashum, Hashbadana, Zechariah, and Meshullam, stood at his left hand.)

5 And Ezra opened the book before all the people; for he appeared over all the people; and when he had opened the book, all the people stood to hear. (And Ezra opened the book before all the people; for he was above all the people; and when he had opened the book, all the people stood up to hear him.)

6 And Ezra blessed the Lord God with great voice; and all the people answered, Amen, Amen, raising up their hands. And they were bowed, and they worshipped God, lowly upon the earth. (And Ezra blessed the Lord God, the great God; and all the people answered, Amen, Amen, and raised up their hands. And they bowed their heads, and then worshipped God, low upon the ground.)

7 And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, deacons, made silence in the people, for to hear the law. And the people stood in their degree. (And then Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, expounded the Law to them. And all the people stood there in their places.)

8 And they read in the book of God's law distinctly, and openly, to understand it; and they understood, when it was read. (And they read from The Book of God's Law openly, and distinctly, and then expounded, or explained, it; and when it was read to the people in this way, they could understand it.)

9 Forsooth Nehemiah said, he is (the) Tirshatha, and Ezra, the priest and writer, and the deacons, expounding to all the people, This is a day hallowed to the Lord our God; do not ye mourn, and do not ye weep. For all the people wept, when it heard the words of the law. (And Nehemiah, he was the governor, and Ezra, the priest and writer/the priest and teacher of the Law, and the Levites, expounding the Law to all the people, said to them, This day is holy to the Lord our God; do not ye mourn, and do not ye weep. For all the people had wept, when they had heard the words of the Law.)

10 And he said to them, Go ye, and eat ye fat things, and drink ye wine made sweet with honey, and send ye parts to them, that made not ready to themselves, for it is an holy day of the Lord; do not ye be sorry, for the joy of the Lord is your strength. (And he said to them, Now go ye, and eat ye rich food, and drink ye mead, and send ye portions to those who cannot provide for themselves, for this day is holy to the Lord; do not ye be sorrowful, or sad, for the joy of the Lord is your strength.)

11 And the deacons made silence in all the people, and said, Be ye still, for this is an holy day, and make ye no sorrow. (And the Levites silenced all the people, and said, Be ye quiet, for this day is holy, and so do not ye be sad.)

12 Therefore all the people went for to eat, and (to) drink, and to send parts (and to send portions to the needy), and to make great gladness; for they understood the words, which he had taught them.

13 And in the second day, the princes of families, and all the peoples, priests, and deacons, were gathered to Ezra, the writer, that he should expound to them the words of the law. (And on the second day, the leaders of the families, and all the people, and the priests, and the Levites, were gathered before Ezra, the writer/the teacher of the Law, so that he could expound to them the words of the Law.)

14 And they found written in the law, that the Lord commanded in the hand of Moses, that the sons of Israel dwell in tabernacles in the solemn day(s), in the seventh month; (And they found written in the Law, that the Lord had commanded through Moses, that the Israelites should live in booths, or shelters, during the Feast of Tabernacles, that is, the Harvest Festival, in the seventh month;)

15 and that they (should) preach, and publish a voice in all their cities, and in Jerusalem; and say, Go ye out into the hill(s), and bring ye (back) boughs of the olive tree, and boughs of the fairest tree, the boughs of a myrtle tree, and the branches of a palm tree, and the boughs of a tree full of wood, that tabernacles be made of the boughs, as it is written (so that booths, or shelters, can be made out of the boughs, as it is written).

16 And all the people went out, and they brought (back) with them boughs, and they made to themselves tabernacles, each man in his house roof, and in their streets, either foreyards, and in the large places of God's house, and in the street of the gate of waters, and in the street of the gate of Ephraim. (And all the people went out, and they brought back some branches, and made booths, or shelters, for themselves, yea, each person on the flat roof of his house, or in their yard, or in the courtyards of the House of God, or in the public squares by the Water Gate, and the Ephraim Gate.)

17 Therefore all the church, or congregation, of them, that is, (all) the gathering together (of them), that came again from [the] captivity, made tabernacles, and they dwelled in those tabernacles. Certainly the sons of Israel had not done such things from the days of Joshua, the son of Nun, unto that day; and full great gladness was there among them. (And so all the congregation, or the community, of them, who had returned from the captivity, made booths, or shelters, and they lived in those shelters. And truly the Israelites had not done such things from the days of Joshua, the son of Nun, until that day; and so there was much gladness among them.)

18 And Ezra read in the book of God's law by all days of the solemnity, from the first day unto the last day; and they made the solemnity by seven days; and in the eighth day they made a gathering, (or collection,) of silver, by the custom. (And Ezra read from The Book of God's Law for all the days of the Feast, or the Festival, from the first day until the last day; and they held the Feast for seven days; and then on the eighth day they held a closing ceremony, as was the custom.)

Nehemiah 8 Commentary

Chapter 8

The reading and expounding the law. (1-8) The people called upon to be joyful. (9-12) The feast of tabernacles, The joy of the people. (13-18)

Verses 1-8 Sacrifices were to be offered only at the door of the temple; but praying and preaching were, and are, services of religion, as acceptably performed in one place as in another. Masters of families should bring their families with them to the public worship of God. Women and children have souls to save, and are therefore to acquaint themselves with the word of God, and to attend on the means of grace. Little ones, as they come to reason, must be trained up in religion. Ministers when they go to the pulpit, should take their Bibles with them; Ezra did so. Thence they must fetch their knowledge; according to that rule they must speak, and must show that they do so. Reading the Scriptures in religious assemblies is an ordinance of God, whereby he is honoured, and his church edified. Those who hear the word, should understand it, else it is to them but an empty sound of words. It is therefore required of teachers that they explain the word, and give the sense of it. Reading is good, and preaching is good, but expounding makes reading the better understood, and preaching the more convincing. It has pleased God in almost every age of the church to raise up, not only those who have preached the gospel, but also those who have given their views of Divine truth in writing; and though many who have attempted to explain Scripture, have darkened counsel by words without knowledge, yet the labours of others are of excellent use. All that we hear must, however, be brought to the test of Scripture. They heard readily, and minded every word. The word of God demands attention. If through carelessness we let much slip in hearing, there is danger that through forgetfulness we shall let all slip after hearing.

Verses 9-12 It was a good sign that their hearts were tender, when they heard the words of the law. The people were to send portions to those for whom nothing was prepared. It is the duty of a religious feast, as well as of a religious fast, to draw out the soul to the hungry; God's bounty should make us bountiful. We must not only give to those that offer themselves, but send to those out of sight. Their strength consisted in joy in the Lord. The better we understand God's word, the more comfort we find in it; the darkness of trouble arises from the darkness of ignorance.

Verses 13-18 They found written in the law about the feast of tabernacles. Those who diligently search the Scriptures, find things written there which they have forgotten. This feast of tabernacles was a representation of the believer's tabernacle state in this world, and a type of the holy joy of the gospel church. The conversion of the nations to the faith of Christ, is foretold under the figure of this feast, ( Zechariah 14:16 ) . True religion will render us strangers and pilgrims upon earth. We read and hear the word acceptably and profitably, when we do according to what is written therein; when what appears to be our duty is revived, after it has been neglected. They minded the substance; else the ceremony had been of no use. They did it, rejoicing in God and his goodness. These are the means which the Spirit of God crowns with success, in bringing the hearts of sinners to tremble and to become humbled before God. But those are enemies to their own growth in holiness, who always indulge sorrow, even for sin, and put away from them the consolations tendered by the word and Spirit of God.

Chapter Summary

INTRODUCTION TO NEHEMIAH 8

Ezra being desired to bring forth the book of the law, read it to the people and others, expounded it to them, Ne 8:1-8 and Nehemiah exhorted the people to express joy and gladness on this occasion, which they did, Ne 8:9-12 and observing the feast of tabernacles was in the law commanded to be observed, they kept it very strictly and joyfully, Ne 8:13-18.