Genesis 32:18-28

18 then thou hast said, Thy servant Jacob's: it [is] a present sent to my lord, to Esau; and lo, he also [is] behind us.'
19 And he commandeth also the second, also the third, also all who are going after the droves, saying, `According to this manner do ye speak unto Esau in your finding him,
20 and ye have said also, Lo, thy servant Jacob [is] behind us;' for he said, `I pacify his face with the present which is going before me, and afterwards I see his face; it may be he lifteth up my face;'
21 and the present passeth over before his face, and he hath lodged during that night in the camp.
22 And he riseth in that night, and taketh his two wives, and his two maid-servants, and his eleven children, and passeth over the passage of Jabbok;
23 and he taketh them, and causeth them to pass over the brook, and he causeth that which he hath to pass over.
24 And Jacob is left alone, and one wrestleth with him till the ascending of the dawn;
25 and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him;
26 and he saith, `Send me away, for the dawn hath ascended:' and he saith, `I send thee not away, except thou hast blessed me.'
27 And he saith unto him, `What [is] thy name?' and he saith, `Jacob.'
28 And he saith, `Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.'

Genesis 32:18-28 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

Young's Literal Translation is in the public domain.