1 Peter 3:13-22

13 Who is going to harm you if you are eager to do good?
14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats[a] ; do not be frightened.”[b]
15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.
18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
19 After being made alive,[c] he went and made proclamation to the imprisoned spirits—
20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,
21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.[d] It saves you by the resurrection of Jesus Christ,
22 who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.

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1 Peter 3:13-22 Meaning and Commentary


In this chapter the apostle instructs wives how to behave towards their husbands, and husbands how to behave towards their wives; and then exhorts to various things common to all Christians, and particularly to suffer patiently for righteousness sake; to which he encourages them from the sufferings of Christ, and the benefits resulting from them, on which he enlarges to the end of the chapter. He begins with the duty of wives to their husbands, even unbelieving ones, which is subjection to them, urged from the profitable effect of it; since hereby they might be won over to the Christian religion, without the use of the word, as a means, by their conversation, which is explained of chastity and fear, 1Pe 3:1,2. And he proceeds to give some advice about their apparel, that they should have a greater regard to internal ornaments; particularly meekness and quietness of spirit, which is highly esteemed of by God, rather than to outward adorning; and which he enforces by the examples of godly women in former times, who were so adorned, and were subject to their husbands, particularly Sarah, the wife of Abraham, 1Pe 3:3-6. And next the apostle directs husbands how to conduct towards their wives, to dwell with them, and honour them, because vessels, and weaker vessels, and also heirs of the same grace of life; and besides, to use them ill would be an hinderance of their praying together, 1Pe 3:7. And then follow various exhortations to unity of judgment, compassion, brotherly love, pity, courteousness, and patience under the reproaches and revilings of men, which is the way to inherit a blessing they are called unto, 1Pe 3:8,9 and that these are incumbent on the saints, and that they shall be blessed, who are helped to regard them, is proved by some passages out of Ps 34:12-16, which passages are cited, 1Pe 3:10-12. And in order to encourage to the exercise of the above things, the apostle suggests, that they that so behaved should not be hurt by any; and if they did suffer for righteousness sake from wicked men, yet still they would be happy; nor should this deter them from making a public confession of their faith; to which should be added a good conscience and conversation, to the shame and confusion of them that spoke evil of them, and accused them, 1Pe 3:13-16. And though they were distressed and injured by men, they should not be cast down, nor murmur, since it was the will of God it should be so; and since it was better to suffer for doing well than for doing ill; and especially the example of Christ should animate to patience, since he, an innocent person, suffered for the sins of unjust men, to reconcile them to God; and he is now glorified and happy, and so will his people be, 1Pe 3:17,18. And having made mention of his being quickened by the Spirit, the apostle takes occasion from hence of observing, that by the same Spirit Christ preached in the times of Noah to disobedient persons, whose spirits were now in hell; and he takes notice of the longsuffering of God in that dispensation towards them, and of the goodness of God in saving Noah, and his family, in the ark, which was a figure of baptism; of which some account is given what it is, and is not, and which saves by the resurrection of Christ, 1Pe 3:19-21 who is described by his ascension to heaven, session at the right hand of God, and dominion over angels, authorities, and powers, 1Pe 3:22.

Cross References 25

  • 1. S Titus 2:14; Proverbs 16:7
  • 2. ver 17; 1 Peter 2:19,20; 1 Peter 4:15,16
  • 3. Isaiah 8:12,13
  • 4. Colossians 4:6
  • 5. S Hebrews 3:6
  • 6. ver 21; S Acts 23:1; Hebrews 13:18
  • 7. 1 Peter 2:12,15
  • 8. 1 Peter 2:15; 1 Peter 4:19
  • 9. 1 Peter 2:20; 1 Peter 4:15,16
  • 10. 1 Peter 2:21; 1 Peter 4:1,13
  • 11. S Hebrews 7:27
  • 12. S Romans 5:2
  • 13. Colossians 1:22; 1 Peter 4:1
  • 14. 1 Peter 4:6
  • 15. 1 Peter 4:6
  • 16. S Romans 2:4
  • 17. Ge 6:3,5,13,14
  • 18. Genesis 8:18
  • 19. Hebrews 11:7
  • 20. S Acts 22:16; Titus 3:5
  • 21. ver 16; S Acts 23:1
  • 22. 1 Peter 1:3
  • 23. S Hebrews 4:14
  • 24. S Mark 16:19
  • 25. S Matthew 28:18; S Romans 8:38

Footnotes 4

  • [a]. Or "fear what they fear"
  • [b]. Isaiah 8:12
  • [c]. Or "alive in the spirit, " 19"in which also"
  • [d]. Or "but an appeal to God for a clear conscience"
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