Eclesiastés 4:11-16

11 Además, si dos se acuestan juntos se mantienen calientes, pero uno solo ¿cómo se calentará?

12 Y si alguien puede prevalecer contra el que está solo, dos lo resistirán. Un cordel de tres hilos no se rompe fácilmente.

13 Mejor es un joven pobre y sabio, que un rey viejo y necio, que ya no sabe recibir consejos.

14 Porque ha salido de la cárcel para reinar, aunque nació pobre en su reino.

15 He visto a todos los vivientes bajo el sol apresurarse a ir junto al joven sucesor que lo reemplaza.

16 No tenía fin la multitud de todos los que lo seguían, y ni aun los que vendrán después estarán contentos con él; pues también esto es vanidad y correr tras el viento.

Eclesiastés 4:11-16 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 4

In this chapter the wise man reassumes the consideration of the case of the abuse of power, to show that there is no happiness in this world, in grandeur and authority enjoyed; since, as he had observed before, on the one hand, the oppressor shall be judged and condemned at the great day of account; so, on the other hand, the oppressed have their lives made so uncomfortable, that the dead are preferred unto them, and unborn persons to them both, Ec 4:1-3; Another vanity he observes, that whereas men expect to be happy by their diligence and industry, this brings upon them the envy of others, Ec 4:4; hence some, on the other hand, place their happiness in sloth and ease, which is another vanity, Ec 4:5,6; and others again in covetousness; who are described by their unsocial life, toilsome labour, unsatisfied desires, and withholding good things from themselves, Ec 4:7,8; upon which some things are said, to show the benefits of a social life, Ec 4:9-12. And the chapter is concluded with exposing the vanity of the highest instance of worldly power and grandeur, royal dignity, through the folly of a king; the effects of which are mentioned, Ec 4:13,14; and through the fickleness of the people, who are soon weary of a prince on the throne, and court his successor, Ec 4:15,16.