Zacarías 9:1-8

1 Profecía de la palabra del SEÑOR contra la tierra de Hadrac y Damasco, su lugar de reposo (porque hacia el SEÑOR están puestos los ojos de los hombres y de todas las tribus de Israel),
2 y también Hamat, que linda con ella, y Tiro y Sidón, aunque sean muy sabias.
3 Tiro se ha edificado una fortaleza, y ha amontonado plata como polvo y oro como barro de las calles.
4 He aquí, el Señor la despojará, arrojará al mar su riqueza y ella será consumida por el fuego.
5 Ascalón lo verá y temerá, también Gaza, y se retorcerá con gran dolor, lo mismo Ecrón, pues su esperanza ha sido confundida. Además perecerá el rey de Gaza, y Ascalón no será habitada.
6 Un pueblo bastardo habitará en Asdod, y yo destruiré el orgullo de los filisteos.
7 Quitaré la sangre de su boca, y sus abominaciones de entre sus dientes. Entonces él será también un remanente para nuestro Dios, será como una tribu en Judá, y Ecrón será como el jebuseo.
8 Y yo acamparé junto a mi casa como un guardián para que nadie vaya ni venga, y no pasará más sobre ellos el opresor, porque ahora he visto con mis ojos.

Zacarías 9:1-8 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.

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