Proverbs 1:8-33

8 My son, heed the discipline of your father, and do not abandon the teaching of your mother;
9 they will be a garland to grace your head, a medal of honor for your neck.
10 My son, if sinners entice you, don't go along with them.
11 Suppose they say, "Come with us: we'll ambush somebody and kill him, we'll waylay some harmless soul, just for fun;
12 we'll swallow him alive, like Sh'ol, whole, like those who descend to the pit;
13 we'll find everything he has of value, we'll fill our homes with loot!
14 Throw in your lot with us; we'll share a common purse"-
15 my son, don't go along with them, don't set foot on their path;
16 Their feet run to evil, they rush to shed blood.
17 For in vain is the net baited if any bird can see it;
18 rather, they are ambushing themselves to shed their own blood, waylaying themselves.
19 So are the ways of all greedy for gain -it takes the lives of those who get it.
20 Wisdom calls aloud in the open air and raises her voice in the public places;
21 she calls out at streetcorners and speaks out at entrances to city gates:
22 "How long, you whose lives have no purpose, will you love thoughtless living? How long will scorners find pleasure in mocking? How long will fools hate knowledge?
23 Repent when I reprove -I will pour out my spirit to you, I will make my words known to you.
24 Because you refused when I called, and no one paid attention when I put out my hand,
25 but instead you neglected my counsel and would not accept my reproof;
26 I, in turn, will laugh at your distress, and mock when terror comes over you
27 yes, when terror overtakes you like a storm and your disaster approaches like a whirlwind, when distress and trouble assail you.
28 Then they will call me, but I won't answer; they will seek me earnestly, but they won't find me.
29 Because they hated knowledge and did not choose the fear of ADONAI,
30 they refused my counsel and despised my reproof.
31 So they will bear the consequences of their own way and be overfilled with their own schemes.
32 For the aimless wandering of the thoughtless will kill them, and the smug overconfidence of fools will destroy them;
33 but those who pay attention to me will live securely, untroubled by fear of misfortune."

Proverbs 1:8-33 Meaning and Commentary

INTRODUCTION TO PROVERBS

This book is called, in some printed Hebrew copies, "Sepher Mishle", the Book of Proverbs; the title of it in the Vulgate Latin version is,

``the Book of Proverbs, which the Hebrews call "Misle":''

in the Septuagint version it has the name of the writer, the Proverbs of Solomon; and so in the Syriac version, with the addition of his titles,

``the son of David, king of Israel.''

This and Ecclesiastes are both of them by the Jews {a} called Books of Wisdom: and it is common with the ancient Christian writers {b} to call the book of Proverbs by the names of "Wisdom" and "Panaretos"; names they give also to the apocryphal books of Ecclesiasticus and the Wisdom of Solomon; and therefore this is to be carefully distinguished from them. The author of this book was King Solomon, as the "first" verse, which contains the inscription of it, shows; for he was not a collector of these proverbs, as Grotius is of opinion, but the author of them, at least of the far greater part; and not only the author, but the writer of them: the Jews {c} say that Hezekiah and this men wrote them; it is true indeed the men of Hezekiah copied some, Pr 25:1; but even those were written by Solomon. R. Gedaliah {d} would have it that Isaiah the prophet wrote this book; but without any foundation. At what time it was written is not certain; the Jewish writers generally say {e} it was written by Solomon, as were the books of Ecclesiastes and the Song of Songs, in his old age, when near the time of his death; though some think it was written before his fall: and it may be it was not written all at once, but at certain times, when these proverbs occurred unto him and were spoken by him, and as occasion served: however, it is not to he doubted but that they were written under the inspiration of God. The Jews once thought to have made this book of Proverbs an apocryphal one, because of some seeming contradictions in it; but finding that these were capable of a reconciliation, changed their minds, as became them {f}. Among Christians, Theodore of Mopsuest, in the sixth century, denied the divine authority of this book, and attributed it merely to human wisdom; which opinion of his was condemned in the second council at Constantinople: and in later times it has been treated with contempt by the Socinians, and particularly by Father Simon and Le Clerc; but the authority of it is confirmed by the writers of the New Testament, who have cited passages out of it; see \Ro 12:20 Heb 12:5,6 2Pe 2:22\ from \Pr 25:21,22 3:11,12 26:11\. The book consists of "five" parts; "first", a preface or introduction, which takes up the first "nine" chapters; the "second", the proverbs of Solomon, put together by himself, beginning at the tenth chapter to the twenty-fifth; the "third", the proverbs of Solomon, copied by the men of Hezekiah, beginning at the twenty-fifth chapter to the thirtieth; the "fourth", the words of Agur, the thirtieth chapter, the "fifth", the instruction of Solomon's mother, Bathsheba, the thirty-first chapter.

{a} Gloss. in T. Bab. Bava Bathra, fol. 14. 2. {b} Euseb. Eccl. Hist. l. 4. c. 22. 26. {c} T. Bab. Ibid. fol. 15. 1. {d} Shalshalet Hakabala, fol. 55. 1. {e} Seder Olam Rabba, c. 15. p. 41. {f} T. Bab. Sabbat, fol. 30. 2.

\\INTRODUCTION TO PROVERBS 1\\

After the inscription, which gives the title of the book, and describes the author by his name, descent, and dignity, Pr 1:1, follows the scope and design of it, which is to teach men wisdom and knowledge; even such as are simple and foolish, and particularly young men; nay, hereby wise men may grow wiser, and attain to an higher degree of learning, Pr 1:2-6; and the "first" doctrine taught in it is the fear of the Lord, or devotion to God; which is the beginning of knowledge, though despised by fools, Pr 1:7. The next is obedience to parents; whose instructions, attended to, are more ornamental than chains of gold, Pr 1:8,9. And then follows a dissuasive from bad company; in which the arguments made use of by wicked men to draw in others with them, and the danger of compliance, are most strongly and beautifully represented, Pr 1:10-19. When Wisdom, who is the instructor and teacher throughout the whole, is introduced as calling upon the simple and the scorners to leave their sins and turn to her, with a promise of the Spirit to them, Pr 1:20-23; but they slighting and rejecting her call, are threatened with just and irrevocable rum and destruction, Pr 1:24-32. And the chapter is closed with a promise of safety and rest to those that hearken to her, Pr 1:33.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.