Jeremiah 22:5-15

5 But if you do not obey these words, then I swear by Myself"-[this is] the Lord's declaration-"that this house will become a ruin."[a]
6 For this is what the Lord says concerning the house of the king of Judah: You are like Gilead to Me, [or] the summit of Lebanon, but I will certainly turn you into a wilderness, uninhabited cities.
7 I will appoint destroyers against you, each with his weapons. They will cut down the choicest of your cedars and throw them into the fire.
8 "Many nations will pass by this city and ask one another: Why did the Lord do such a thing to this great city?
9 They will answer: Because they abandoned the covenant[b] of the Lord their God and worshiped and served other gods."[c]

A Message concerning Shallum

10 Do not weep for the dead; do not mourn for him. [d] Weep bitterly for the one who has gone away, for he will never return again and see his native land.
11 For this is what the Lord says concerning Shallum[e] son of Josiah, king of Judah, who succeeded Josiah his father as king: "He has left this place-he will never return here again,
12 but he will die in the place where they deported him, never seeing this land again."

A Message concerning Jehoiakim

13 Woe for the one who builds his palace through unrighteousness, his upper rooms through injustice, who makes his fellow man serve without pay and will not give him his wages,
14 who says: I will build myself a massive palace, with spacious upper rooms. He will cut windows[f] in it, and it will be paneled with cedar and painted with vermilion.
15 Are you a king because you excel in cedar? Your own father, did he not eat and drink? He administered justice and righteousness,[g] then it went well with him.

Jeremiah 22:5-15 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

Footnotes 7

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