Psalms 78:8-18

8 And might not be as their fathers, a stubborn and rebellious generation, a generation that prepared not their heart, and whose spirit was not stedfast with God.
9 The sons of Ephraim, armed bowmen, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgot his doings, and his marvellous works which he had shewn them.
12 In the sight of their fathers had he done wonders, in the land of Egypt, the field of Zoan.
13 He clave the sea, and caused them to pass through; and made the waters to stand as a heap;
14 And he led them with a cloud in the daytime, and all the night with the light of fire.
15 He clave rocks in the wilderness, and gave [them] drink as out of the depths, abundantly;
16 And he brought streams out of the rock, and caused waters to run down like rivers.
17 Yet they still went on sinning against him, provoking the Most High in the desert;
18 And they tempted God in their heart, by asking meat for their lust;

Psalms 78:8-18 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Footnotes 3

  • [a]. i.e. Tanis, a town in Lower Egypt.
  • [b]. Sela, as Ps. 31.3.
  • [c]. Or 'rebelling against;' and so ver. 40.
The Darby Translation is in the public domain.