James 5:1-12

Warning to the Rich

1 Come now, 1you rich, weep and howl for the 2miseries that are coming upon you.
2 3Your riches have rotted and 4your garments are moth-eaten.
3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. 5You have laid up treasure 6in the last days.
4 Behold, 7the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and 8the cries of the harvesters have reached the ears of 9the Lord of hosts.
5 10You have lived on the earth in luxury and 11in self-indulgence. You have fattened your hearts in 12a day of slaughter.
6 You have condemned and 13murdered 14the righteous person. He does not resist you.

Patience in Suffering

7 Be patient, therefore, brothers,[a] until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives 15the early and the late rains.
8 You also, be patient. 16Establish your hearts, for the coming of the Lord 17is at hand.
9 Do not grumble against one another, brothers, 18so that you may not be judged; behold, 19the Judge is standing 20at the door.
10 As an example of suffering and patience, brothers, take 21the prophets who spoke in the name of the Lord.
11 Behold, we consider those blessed who remained steadfast. You have heard of 22the steadfastness of Job, and you have seen 23the purpose of the Lord, how 24the Lord is compassionate and merciful.
12 But above all, my brothers, 25do not swear, either by heaven or by earth or by any other oath, but let your "yes" be yes and your "no" be no, so that you may not fall under condemnation.

James 5:1-12 Meaning and Commentary


In this chapter the apostle reproves the vices of rich men, and denounces the judgments of God upon them; exhorts the saints to patience under sufferings; warns them from vain and profane swearing, and presses to various duties and branches of religious worship, private and public, and to the performance of several good offices of love to one another. He represents the miseries of wicked rich men as just at hand, Jas 5:1 because they made no use of their riches, either for themselves, or others, and because of the trust they put in them, heaping them up against a time to come, Jas 5:2,3, and because of their injustice in detaining the hire of labourers from them, Jas 5:4 and because of their wantonness and luxury, Jas 5:5 and because of their cruelty to the innocent, Jas 5:6 and such who suffer at their hands are exhorted to exercise patience, from the instance of the husbandman waiting patiently for the fruit of the earth, and the rain to produce it; and from the consideration of the coming of Christ, the Judge, being near at hand, Jas 5:7-9 and from the example of the prophets of the Lord, who suffered much, and were patient, and so happy; and particularly from the instance of Job, his patience, the end of the Lord in his afflictions, and his pity and compassion towards him, Jas 5:10,11. But of all things the apostle entreats them, that they would take care of profane swearing, and all vain oaths, since these bring into condemnation, Jas 5:12 and from hence he passes to various exercises of religion; the afflicted he advises to prayer; and those in comfortable circumstances of body and mind to singing of psalms, Jas 5:13, and such that are sick, to send for the elders of the church to pray over them, and anoint them with oil in the name of the Lord, whereby not only the sick man would be delivered from his sickness, the Lord raising him up, but even his sins would be declared to be forgiven, Jas 5:14,15. And not only it became the elders to pray for sick persons, but also the saints in general, one for another, and to acknowledge their faults to each other, since the fervent prayer of every righteous man is of great avail with God, Jas 5:16 of which an instance is given in Elias, whose prayer, though a man subject to like passions as other men, against, and for rain, was very successful, Jas 5:17,18. And Christians should not only be concerned for the health of each other's bodies, but also for the good of their souls; wherefore, whenever it is observed that any are straying from the path of truth, methods should be taken to restore them, and turn them from the error of their ways; and whoever is the happy instrument of such a restoration is the means of saving a soul from death, and hiding a multitude of sins, Jas 5:19,20.

Cross References 25

  • 1. Luke 6:24; [Proverbs 11:28; Amos 6:1; 1 Timothy 6:9]
  • 2. Romans 3:16
  • 3. Job 13:28; Isaiah 50:9; Matthew 6:19, 20
  • 4. Job 13:28; Isaiah 50:9; Matthew 6:19, 20
  • 5. Matthew 6:19; Luke 12:21; Romans 2:5
  • 6. [ver. 8, 9]
  • 7. Job 24:10; See Leviticus 19:13
  • 8. Deuteronomy 24:15
  • 9. Romans 9:29
  • 10. [Job 21:13; Luke 16:19; 2 Peter 2:13]
  • 11. 1 Timothy 5:6
  • 12. Jeremiah 12:3
  • 13. James 4:2
  • 14. [Acts 3:14]
  • 15. See Deuteronomy 11:14
  • 16. 1 Thessalonians 3:13
  • 17. 1 Peter 4:7; [Romans 13:11, 12; Philippians 4:5; Hebrews 10:25, 37]
  • 18. Matthew 7:1
  • 19. [1 Peter 4:5; Revelation 22:12]
  • 20. Matthew 24:33; Mark 13:29; [1 Corinthians 4:5]
  • 21. Matthew 5:12; Matthew 23:34; Acts 7:52; Hebrews 11:32-38
  • 22. Job 1:21, 22; Job 2:10
  • 23. Job 42:10, 12
  • 24. See Exodus 34:6
  • 25. Matthew 5:34

Footnotes 1

  • [a]. Or brothers and sisters; also verses 9, 10, 12, 19
The English Standard Version is published with the permission of Good News Publishers.