Isaiah 1:1-9

1 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

A Rebellious Nation

2 Hear me, you heavens! Listen, earth! For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me.
3 The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.”
4 Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him.
5 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted.
6 From the sole of your foot to the top of your head there is no soundness— only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil.
7 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.
8 Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege.
9 Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.

Isaiah 1:1-9 Meaning and Commentary

INTRODUCTION TO ISAIAH

This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Lu 3:4 sometimes only the "Prophet Esaias", Ac 8:28,30 and sometimes, as here, the "Book of the Prophet Esaias", Lu 4:17. In the Syriac version the title is, "the Prophecy of Isaiah the Son of Amos": and in the Arabic version, "the Beginning of the Prophecy of Isaiah the Prophet". It stands first of all the prophets; though the order of the prophets, according to the Jews {a}, is, Jeremiah, Ezekiel, Isaiah, and the twelve. But it is here placed first, not because Isaiah prophesied before the other prophets; for Joel, Jonah, Hosea, and Amos, begun before him, namely, in or before the days of Jeroboam the Second; but because of the excellency of the matter contained in it. Isaiah is called by Ben Syra {b} the great prophet, and by Eusebius {c} the greatest of the prophets; and Jerom {d} a says, he should rather be called an evangelist than a prophet, since he seems rather to write a history of things past, than to prophesy of things to come; yea, he styles him an apostle, as well as an evangelist {e}: and certain it is that no one writes so fully and clearly of the person, offices, grace, and kingdom of Christ; of his incarnation and birth of a virgin; of his sufferings and death, and the glory that should follow, as he does. John, the forerunner of Christ, began his ministry with a passage out of him concerning himself, \Mt 3:3 Mr 1:3 Lu 3:4 Joh 1:23\. Our Lord preached his first sermon at Nazareth out of this book, Lu 4:17-21 and it was in this the eunuch was reading when Philip came up to him, who from the same Scripture preached to him Christ, Ac 8:28-35. And there are more citations in the New Testament made out of this prophecy than any other book, excepting the book of Psalms, as Musculus observes. To which may be added, as another reason, the elegance and sublimity of his style in which he exceeds the greatest of orators, Demosthenes among the Greeks, and Tully among the Romans; and this is observed both by Jews and Christians. Abarbinel {f} says, that the purity, and elegance of his diction is like that of kings and counsellors, who speak more purely and elegantly than other men: hence their Rabbins, he says, compare Isaiah to a citizen, and Ezekiel to a countryman. And Jerom {g} observes, that Isaiah is so eloquent and polite, that there is nothing of rusticity in his language; and that his style is so florid, that a translation cannot preserve it. Moreover, another reason of this book being placed first may be the bulk of it; it being larger, and containing more chapters, than any of the greater prophets, and almost as many as all the lesser prophets put together. That Isaiah was the writer of this book is not to be questioned; many of the prophecies in it are by name ascribed to him, \Mt 13:14 15:7 Joh 12:39\ Ro 10:20,21 though some others might be the compilers of it, collect his prophecies, and digest them in order: so the Jews say {h}, that Hezekiah and his company wrote Isaiah At what time, and in whose days he prophesied, may be learnt from Isa 1:1 by which it appears that he prophesied long, and lived to a good old age. He began to prophesy about A. M. 3236, and about seven hundred and seventy years before Christ. Abulpharagius, an Arabic writer, says {i}, he lived an hundred and twenty years, eighty five of which he prophesied. It is a generally received tradition with the Jews, that he lived to the time of Manasseh, and that he was sawn asunder by him; and which has been embraced by the ancient Christian writers, and is thought to be referred to in Heb 11:37. \\See Gill on "He 11:37"\\. But Aben Ezra on Isa 1:1 observes, that had he lived to the time of Manasseh, it would have been written, and is of opinion that he died in Hezekiah's time. According to the Cippi Hebraici {k}, he was buried at Tekoah, over whose grave a beautiful monument was erected; though Epiphanius {l}, or the author of the Lives of the Prophets that go by his name, says he was buried under the oak of Rogel, near the fountain of Siloam; and it is a tradition with the Syriac writers, that his body lay hid in the waters of Siloah; \\see Gill on "Joh 5:4"\\ but these are things not to be depended on; and alike fabulous are all other writings ascribed to him, besides this prophecy; as what are called the ascension of Isaiah, the vision of Isaiah, and the conference of Isaiah. This book contains some things historical, but chiefly prophetic; of which some relate to the punishment of the Jews, and other nations; but for the most part are evangelical, and concern the kingdom and grace of Christ; of which some are delivered out more clearly and perspicuously, and others more obscurely, under the type of the deliverance of the Jews from the Babylonish captivity.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Ecclesiasticus, ch. xlviii. ver. 22. {c} Demonstrat, Evangel. l. 5. c. 4. inscript. p. 225. {d} Adv. Ruffinum, fol. 76. D. tom. 2. ad Paulam & Eustechium, fol. 8. M. tom. 3. {e} Prooem. in Es. fol. 2. B. tom. 5. {f} Comment. in Proph. Poster. fol. 1. 2. {g} Ad Paulam, ut supra, (& Eustechium, fol. 8. M. tom. 3.) {h} T. Bab. Bava Bathra, fol. 15. 1. {i} Hist. Dynast. p. 43. {k} P. 11. Ed. Hottinger. {l} De Vitis Prophet. c. 7. & Isidor. Hispalens. de Vit. & Mort. Sanct. c. 37.

\\INTRODUCTION TO ISAIAH 1\\

This chapter, after the inscription, contains a charge of aggravated sin against the Jews; God's rejection of their ceremonial sacrifices and service; an exhortation to repentance and obedience, with a promise of pardon; a restoration from their sad estate; a prophecy of their restoration to a better; and of the destruction of idolatrous sinners. The inscription is in Isa 1:1 in which are the title of the prophecy, a vision; the writer of it described by his name, his descent, and the times in which he prophesied; and the subject of the prophecy is Judah and Jerusalem. The charge against the Jews is rebellion against the Lord, and the heavens and earth are called as witnesses of it; which is aggravated by the relation they stood in to God, and by the favours bestowed upon them, Isa 1:2 by their more than brutish stupidity, Isa 1:3 by the multitude of their sins, which were of a provoking nature, Isa 1:4 by the uselessness of chastisements, the whole body of the people, from the highest to the lowest, being afflicted without being the better for it, and so generally depraved, that no regard was had to any means of reformation, Isa 1:5,6 and by the desolation it brought upon them, which is illustrated by several similes, Isa 1:7,8 and by the grace and goodness of God in reserving a few, or otherwise they must have been for their punishment, as they were for their sins, like Sodom and Gomorrah, Isa 1:9 wherefore both rulers and people are called upon under those names to hearken to the law of God, and not trust in and depend upon their sacrifices and other rites of the ceremonial law, together with their hypocritical prayers; all which were abominable to the Lord, since they were guilty of such dreadful immoralities, Isa 1:11-15 when they are exhorted to repentance for sin, to the obedience of faith, and washing in the blood of Christ, whereby their crimson and scarlet sins would become as white as wool and snow, otherwise destruction must be expected, Isa 1:16-20 and then a lamentation is taken up concerning the deplorable state of Jerusalem, representing the difference between what it was now, and what it was formerly, and the sad degeneracy of the people, rulers, and judges, Isa 1:21-23 upon which the Lord foretells what he thought to do: to avenge himself of his enemies; to purge his church and people; to restore them to their former uprightness and integrity; and to redeem them with judgment and righteousness, Isa 1:24-27 and the chapter is concluded with a denunciation of utter destruction upon wicked men, who are described and pointed at as idolaters; which will cover them with shame and confusion, Isa 1:28,29 and which is illustrated by the fading of the leaves of an oak, and by a garden parched with drought, Isa 1:30 and it is suggested that it will be by burning with fire unquenchable, Isa 1:31.

Isaiah 1:1-9 In-Context

1 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
2 Hear me, you heavens! Listen, earth! For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me.
3 The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.”
4 Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him.
5 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted.
6 From the sole of your foot to the top of your head there is no soundness— only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil.
7 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.
8 Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege.
9 Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.
10 Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!
11 “The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.
12 When you come to appear before me, who has asked this of you, this trampling of my courts?
13 Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies.

Cross References 40

  • 1. Numbers 12:6; 1 Samuel 3:1; Isaiah 22:1,5; Obadiah 1:1; Nahum 1:1
  • 2. Isaiah 40:9; Isaiah 44:26
  • 3. Isaiah 2:1; Isaiah 13:1
  • 4. S 2 Kings 14:21; S 2 Chronicles 26:22
  • 5. S 1 Chronicles 3:12
  • 6. S 2 Kings 16:1
  • 7. S 1 Chronicles 3:13
  • 8. S Deuteronomy 4:26
  • 9. Judges 11:10; Jeremiah 42:5; Micah 1:2
  • 10. Isaiah 23:4; Isaiah 63:16
  • 11. ver 4,23; Isaiah 24:5,20; Isaiah 30:1,9; Isaiah 46:8; Isaiah 48:8; Isaiah 57:4; Isaiah 65:2; Isaiah 66:24; Ezekiel 24:3; Haggai 1:12; Malachi 1:6; Malachi 3:5
  • 12. Job 12:9
  • 13. S Genesis 42:27
  • 14. Jeremiah 4:22; Jeremiah 5:4; Jeremiah 8:7; Jeremiah 9:3,6; Hosea 2:8; Hosea 4:1
  • 15. S Deuteronomy 32:28; Isaiah 42:25; Isaiah 48:8; Hosea 4:6; Hosea 7:9
  • 16. Isaiah 5:18
  • 17. S ver 2; Isaiah 9:17; Isaiah 14:20; Isaiah 31:2; Jeremiah 23:14
  • 18. Psalms 14:3
  • 19. S Deuteronomy 32:15; S Psalms 119:87
  • 20. S 2 Kings 19:22; Isaiah 5:19,24; Isaiah 31:1; Isaiah 37:23; Isaiah 41:14; Isaiah 43:14; Isaiah 45:11; Isaiah 47:4; Ezekiel 39:7
  • 21. S Proverbs 30:9; Isaiah 59:13
  • 22. Proverbs 20:30
  • 23. Jeremiah 2:30; Jeremiah 5:3; Jeremiah 8:5
  • 24. S ver 2; Isaiah 31:6; Jeremiah 44:16-17; Hebrews 3:16
  • 25. Lamentations 2:11; Lamentations 5:17
  • 26. Isaiah 30:26; Isaiah 33:6,24; Isaiah 58:8; Jeremiah 30:17
  • 27. S Deuteronomy 28:35
  • 28. Psalms 38:3
  • 29. Isaiah 53:5
  • 30. S Psalms 147:3; Isaiah 30:26; Jeremiah 8:22; Jeremiah 14:19; Jeremiah 30:17; Lamentations 2:13; Ezekiel 34:4
  • 31. 2 Samuel 14:2; Psalms 23:5; Psalms 45:7; Psalms 104:15; Isaiah 61:3; Luke 10:34
  • 32. S Leviticus 26:34
  • 33. S Leviticus 26:31; S Deuteronomy 29:23
  • 34. Leviticus 26:16; Judges 6:3-6; Isaiah 62:8; Jeremiah 5:17
  • 35. S 2 Kings 18:13; S Psalms 109:11
  • 36. S Psalms 9:14; S Isaiah 10:32
  • 37. Isaiah 30:17; Isaiah 49:21
  • 38. S Job 27:18
  • 39. S Genesis 45:7; S 2 Kings 21:14; Isaiah 10:20-22; Isaiah 4:2; Isaiah 6:13; Isaiah 27:12; Isaiah 28:5; Isaiah 37:4,31-32; Isaiah 45:25; Isaiah 56:8; Jeremiah 23:3; Joel 2:32
  • 40. S Genesis 19:24; Romans 9:29*