Psalms 132:4-14

4 I will not give sleep to my eyes or slumber to my eyelids,
5 until I find out a place for the LORD, a habitation for the mighty God of Jacob.
6 Behold, we heard of her in Ephratah; we found her in the fields of the wood.
7 We will go into his tents; we will worship at his footstool.
8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.
9 Thy priests are clothed with righteousness, and thy merciful ones shout for joy.
10 For the love of thy slave David, do not turn away thy face from thine anointed.
11 The LORD has sworn truth unto David; he will not turn from it; Of the fruit of thy body I will set upon thy throne.
12 If thy sons will keep my covenant and my testimony that I shall teach them, their sons shall also sit upon thy throne for ever.
13 For the LORD has chosen Zion; he has desired her for his habitation.
14 This shall be my rest for ever; here I will dwell; for I have desired her.

Psalms 132:4-14 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010