Deuteronomy 29:21-29

21 And the Lord shall separate that man for evil of all the children of Israel, according to all the curses of the covenant that are written in the book of this law.
22 And another generation shall say—even your sons who shall rise up after you, and the stranger who shall come from a land afar off, and shall see the plagues of that land and their diseases, which the Lord has sent upon it,
23 brimstone and burning salt, (the whole land shall not be sown, neither shall any green thing spring, nor rise upon it, as Sodom and Gomorrha were overthrown, Adama and Seboim, which the Lord overthrew in his wrath and anger:)—
24 and all the nations shall say, Why has the Lord done thus to this land? what this great fierceness of anger?
25 And shall say, Because they forsook the covenant of the Lord God of their fathers, the things which he appointed to their fathers, when he brought them out of the land of Egypt:
26 and they went and served other gods, which they knew not, neither did he assign to them.
27 And the Lord was exceedingly angry with that land to bring upon it according to all the curses which are written in the book of this law.
28 And the Lord removed them from their land in anger, and wrath, and very great indignation, and cast them out into another land as at present.
29 The secret things to the Lord our God, but the things that are revealed to us and to our children for ever, to do all the words of this law.

Deuteronomy 29:21-29 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 29

This chapter begins with an intimation of another covenant the Lord was about to make with the people of Israel, De 29:1; and, to prepare their minds to an attention to it, various things which the Lord had done for them are recited, De 29:2-9; the persons are particularly mentioned with whom the covenant would now be made, the substance of which is, that they should be his people, and he their God, De 29:10-15; and since they had seen the idols in Egypt and other countries, with which they might have been ensnared, they are cautioned against idolatry and idolaters, as being most provoking to the Lord, De 29:16-21; which would bring destruction not only on particular persons, but upon their whole land, to the amazement of posterity; who, inquiring the reason of it, will be told, it was because they forsook the covenant of God, and particularly were guilty of idolatry, which, whether privately or openly committed, would be always punished, De 29:22-29.

The Brenton translation of the Septuagint is in the public domain.