Jeremiah 29:24-32

Shemaiah Opposes Jeremiah

24 Tell Shemaiah, the Nehelamite,
25 "The LORD who rules over all is the God of Israel. He says, 'You sent letters in your own name to all of the people in Jerusalem. You also sent them to the priest Zephaniah, the son of Maaseiah. And you sent them to all of the other priests. " 'You said to Zephaniah,
26 "The LORD has appointed you priest in place of Jehoiada. He has put you in charge of the LORD's house. You are supposed to arrest any crazy person who claims to be a prophet. You should put him in prison. You should put iron bands around his neck.
27 " ' "So why haven't you punished Jeremiah from Anathoth? He claims to be a prophet among you.
28 He has sent a message to us in Babylon. It says, 'You will be there a long time. So build houses and settle down. Plant gardens and eat what they produce.' " ' "
29 But the priest Zephaniah read the letter to me.
30 Then a message came to me from the Lord. He said,
31 "Send a message to all of the people who were taken away. Tell them, 'The LORD speaks about Shemaiah, the Nehelamite. He says, "Shemaiah has prophesied to you. But I did not send him. He has made you believe a lie.
32 " ' "So I say, 'I will certainly punish Shemaiah, the Nehelamite. I will also punish his children after him. He will not have any children left among these people. I will do good things for my people. But he will not see them,' " ' " announces the Lord. " ' " 'That is because he has taught people to turn against me.' " ' "

Jeremiah 29:24-32 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.

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