Ezekiel 12:1-10

1 Again a message came to me from the LORD :

2 “Son of man, you live among rebels who have eyes but refuse to see. They have ears but refuse to hear. For they are a rebellious people.

3 “So now, son of man, pretend you are being sent into exile. Pack the few items an exile could carry, and leave your home to go somewhere else. Do this right in front of the people so they can see you. For perhaps they will pay attention to this, even though they are such rebels.

4 Bring your baggage outside during the day so they can watch you. Then in the evening, as they are watching, leave your house as captives do when they begin a long march to distant lands.

5 Dig a hole through the wall while they are watching and go out through it.

6 As they watch, lift your pack to your shoulders and walk away into the night. Cover your face so you cannot see the land you are leaving. For I have made you a sign for the people of Israel.”

7 So I did as I was told. In broad daylight I brought my pack outside, filled with the things I might carry into exile. Then in the evening while the people looked on, I dug through the wall with my hands and went out into the night with my pack on my shoulder.

8 The next morning this message came to me from the LORD :

9 “Son of man, these rebels, the people of Israel, have asked you what all this means.

10 Say to them, ‘This is what the Sovereign LORD says: These actions contain a message for King Zedekiah in Jerusalem and for all the people of Israel.’

Ezekiel 12:1-10 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.

Footnotes

• [a]. Hebrew the prince in Jerusalem; similarly in 12:12 .