Zacarias 9:1-8

Juicio contra los enemigos de Israel

1 Esta profecía es la palabra del SEÑOR, la cual caerá sobre la tierra de Jadrac y sobre Damasco. Ciertamente el SEÑOR tiene puestos los ojos sobre la humanidad y sobre todas las tribus de Israel,[a]
2 como también sobre Jamat, su vecina, y sobre Tiro y Sidón, aunque sean muy sabias.
3 Tiro se ha edificado una fortaleza;ha amontonado plata como polvo,y oro como lodo de las calles.
4 Pero el Señor le quitará sus posesiones;arrojará al mar sus riquezas,y el fuego la devorará.
5 Lo verá Ascalón, y se llenará de miedo;Gaza se retorcerá en agonía,y lo mismo hará Ecrónal ver marchita su esperanza.Gaza se quedará sin rey,y Ascalón sin habitantes.
6 Bastardos habitarán en Asdod,y yo aniquilaré el orgullo de los filisteos.
7 De la boca les quitaré la sangre,y de entre los dientes el alimento prohibido.También los filisteos seránun remanente de nuestro Dios;se convertirán en jefes de Judá,y Ecrón será como los jebuseos.
8 Montaré guardia junto a mi casapara que nadie entre ni salga.¡Nunca más un opresor invadirá a mi pueblo,porque ahora me mantengo vigilante!

Zacarias 9:1-8 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.

Footnotes 1

  • [a]. "Damasco " "… " "Israel" . Alt. "Damasco. Porque la humanidad y todas las tribus de Israel tienen los ojos puestos en el Señor" .
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