Zacarias 9

Juicio contra los enemigos de Israel

1 Esta profecía es la palabra del SEÑOR, la cual caerá sobre la tierra de Jadrac y sobre Damasco. Ciertamente el SEÑOR tiene puestos los ojos sobre la humanidad y sobre todas las tribus de Israel,[a]
2 como también sobre Jamat, su vecina, y sobre Tiro y Sidón, aunque sean muy sabias.
3 Tiro se ha edificado una fortaleza;ha amontonado plata como polvo,y oro como lodo de las calles.
4 Pero el Señor le quitará sus posesiones;arrojará al mar sus riquezas,y el fuego la devorará.
5 Lo verá Ascalón, y se llenará de miedo;Gaza se retorcerá en agonía,y lo mismo hará Ecrónal ver marchita su esperanza.Gaza se quedará sin rey,y Ascalón sin habitantes.
6 Bastardos habitarán en Asdod,y yo aniquilaré el orgullo de los filisteos.
7 De la boca les quitaré la sangre,y de entre los dientes el alimento prohibido.También los filisteos seránun remanente de nuestro Dios;se convertirán en jefes de Judá,y Ecrón será como los jebuseos.
8 Montaré guardia junto a mi casapara que nadie entre ni salga.¡Nunca más un opresor invadirá a mi pueblo,porque ahora me mantengo vigilante!

El rey de Sión

9 ¡Alégrate mucho, hija de Sión!¡Grita de alegría, hija de Jerusalén!Mira, tu rey viene hacia ti,justo, salvador y humilde.Viene montado en un asno,en un pollino, cría de asna.
10 Destruirá los carros de Efraíny los caballos de Jerusalén.Quebrará el arco de combatey proclamará paz a las naciones.Su dominio se extenderá de mar a mar,¡desde el río Éufrateshasta los confines de la tierra!

Restauración de Israel

11 En cuanto a ti,por la sangre de mi pacto contigolibraré de la cisterna seca a tus cautivos.
12 Vuelvan a su fortaleza,cautivos de la esperanza,pues hoy mismo les hago saberque les devolveré el doble.
13 Tensaré a Judá como mi arco,y pondré a Efraín como mi flecha.Sión, incitaré a tus hijoscontra los hijos de Greciay te usaré como espada de guerrero.
14 El SEÑOR se aparecerá sobre ellos,y como un relámpago saldrá su flecha.¡El SEÑOR omnipotente tocará la trompetay marchará sobre las tempestades del sur!
15 El SEÑOR Todopoderoso los protegerá,y ellos destruirán por completolos proyectiles de la honda.Beberán y reirán como embriagados de vino;se llenarán como un tazón de libaciones,como los cuernos del altar.
16 En aquel día el SEÑOR su Diossalvará a su pueblo como a un rebaño,y en la tierra del SEÑORbrillarán como las joyas de una corona.
17 ¡Qué bueno y hermoso será todo ello!El trigo dará nuevos bríos a los jóvenes,y el mosto alegrará a las muchachas.

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Zacarias 9 Commentary

Chapter 9

God's defence of his church. (1-8) Christ's coming and his kingdom. (9-11) Promises to the church. (12-17)

Verses 1-8 Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more.

Verses 9-17 The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, ( Acts 2 ) and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!

Footnotes 1

  • [a]. "Damasco " "… " "Israel" . Alt. "Damasco. Porque la humanidad y todas las tribus de Israel tienen los ojos puestos en el Señor" .

Chapter Summary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.

Zacarias 9 Commentaries

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