Hisgalus 9:13-21

13 And the malach hashishi (the sixth angel) sounded his shofar. And I heard kol echad (one voice) from the four horns of the golden Mizbe’ach (altar) before Hashem, [SHEMOT 30:1-3]
14 saying to the malach hashishi, the one having the shofar, Release the arba’at hamalachim (the four angels) having been bound at the great river, Euphrates. [BERESHIS 15:18; DEVARIM 1:7; YEHOSHUA 1:4; YESHAYAH 11:15]
15 And the arba’at hamalachim (four angels) were released, having been prepared for the sha’ah (hour) and the yom (day) and chodesh (month) and shanah (year), that they should kill a third of Bnei Adam.
16 And the mispar (number) of tziveot haparashim (troops of cavalrymen) were twice ten thousand times ten thousand. I heard the mispar of them.
17 And thus I saw the susim (horses) in my chazon (vision, revelation, prophecy) and the riders on them, having breastplates fiery red and hyacinth blue and sulfur yellow, and the heads of the susim like heads of arayot (lions), and from the mouths of them goes forth eish (fire) and smoke and gofrit (sulfur). [TEHILLIM 11:6; YESHAYAH 30:33; YECHEZKEL 38:22]
18 From these shlosh hamakkot (three plagues T.N. this word makkah, makkot [pl.] comes from the Pesach Haggadah `eser makkot’ or ten plagues, and is a key word from here on in the book of Revelation, showing the endtime plagues of the Brit Chadasha Exodus of the Geulah Redemption) were killed a third of Bnei Adam, by the eish (fire) and the smoke and the gofrit (sulfur) coming out of the mouth of them.
19 For the ko’ach (power) of the susim (horses) is in their mouths and in their tails, for their tails are like nechashim (serpents), having heads, and with them they inflict harm.
20 And the rest of the Bnei Adam, the ones not killed by these makkot (plagues), did not make teshuva and turn from the ma’asim (deeds) of their hands or forsake worship of shedim (demons) and the itztzavim (idols, images, tzelamim), those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [DEVARIM 4:28; 31:29; YIRMEYAH 1:16; MICHOH 5:13]
21 And they did not make teshuva (repentance, turning from sin to G-d) of the retzichot (murders) of them nor of the kishufim (sorceries) of them nor of the zenunim (fornication) of them nor of the gneyvot (thefts) of them. [YESHAYAH 47:9,12]

Hisgalus 9:13-21 Meaning and Commentary

INTRODUCTION TO REVELATION 9

This chapter gives an account of the blowing of the fifth and sixth trumpets, and of the effects following upon them. The fifth angel blows his trumpet, and a star falls; the key of the bottomless pit is given to him, which being opened by it, out of it comes smoke to the darkening of the sun and air, and out of the smoke locusts, who have power like scorpions, Re 9:1-3; whose power is restrained from using it to the hurt of the grass, or any green thing or tree, only of those who had not the seal of God in their foreheads; but are permitted, though not to kill men, yet to torment them five months, which is worse than death unto them, Re 9:4-6. The shapes of these locusts, which are said to be like horses, are described by their heads, faces, hair, teeth, breastplates, wings, and tails, and are said to have a king over them, whose name is mentioned, Re 9:7-11. The blowing of this trumpet brings on one of the woes mentioned in Re 8:13, and the two other follow, Re 9:12. The sixth angel blows his trumpet, and a voice is heard from the horns of the altar, directed to the said angel, ordering him to loose four angels bound in the great river Euphrates, where they were prepared, for a determinate time, to slay the third part of men, and they were loosed accordingly, Re 9:13-15. The number of the army, under these angels, is given, Re 9:16, and the horses and horsemen are described; the riders by their breastplates of fire, jacinth, and brimstone; their horses' heads as heads of lions, fire, smoke, and brimstone, issuing out of their mouths, by which the third part of men are killed, Re 9:17,18. The reason of this slaughter is, because they had power both in their mouth and tails, which latter were like serpents, and had heads, with which they did mischief, Re 9:19; and yet such who were not killed by these plagues, but escaped, did not repent of their idolatry, murders, sorceries, fornication, and theft, Re 9:20,21.

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