Zecharyah 11:4-14

4 Thus Hashem Elohai said: Shepherd the tzon haharegah (the flock marked for slaughter);
5 Whose buyers slaughter them, and hold themselves not guilty; and they that sell them say, Baruch Hashem, I have become rich! And their own ro’im (shepherds) spare them not.
6 Nor will I any more pity the yoshvei ha’aretz (the inhabitants of the land), saith Hashem; and hinei, I will deliver the men every one into his neighbor’s hand, and into the power of his melech; and they shall strike ha’aretz, and out of their hand I will not deliver them.
7 So I did shepherd the tzon haharegah (the flock marked for slaughter), even aniyei hatzon (the poor of the flock). And I took unto me two maklot (staffs); the one I called No’am (gracious care), and the other I called Chovelim (bindings [of union, cf.11:14]); and I did shepherd the tzon (flock).
8 Shloshet haro’im (three of the shepherds) also I disposed of in one month; and my nefesh wearied of them, and their nefesh also abhorred me.
9 Then said I, I will not shepherd you; that which dieth, let it die; and that which is to be cut off, let it be cut off; and let those that are left eat every one the basar of another.
10 And I took my staff, even No’am, and I broke it asunder, breaking off my Brit (covenant) which I had made with kol ha’amim (all the peoples).
11 And it was broken on that day; and so the aniyei hatzon (poor of the flock), who were the shomrim giving heed to me, perceived that this was the Devar Hashem.
12 And I said unto them, If ye think tov, give me my sachar (price); and if not, refrain. So they weighed out for my sachar (price) shloshim kesef (thirty pieces of silver).
13 And Hashem said unto me, Throw it unto the yotzer (potter); the magnificent price that I was priced of them. So I took the shloshim hakesef, and threw them to the yotzer (potter) in the Beis Hashem. [Shemot 21:32; Mt 26:14-15; 27:3-10; Ac 1:18-19]
14 Then I broke my second staff, called Chovelim, breaking off the achavah (brotherhood) between Yehudah and Yisroel.

Zecharyah 11:4-14 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 11

This chapter contains a prophecy of the destruction of the Jews, and shows the causes and reasons of it; and is concluded with a prediction concerning antichrist. The destruction of the temple and city of Jerusalem, and the inhabitants of it, is signified by figurative expressions, Zec 11:1,2 which occasions an howling among the shepherds or rulers of Israel, on account of whose cruelty and covetousness the wrath of God came upon them without mercy, Zec 11:3,5,6 but inasmuch as there were a remnant according to the election of grace among them, named the flock of the slaughter, Christ is called upon to feed them; who undertakes it, and prepares for it, Zec 11:4,7 but being abhorred by the shepherds, whom he therefore loathed and cut off, he determines to leave the people to utter ruin and destruction, Zec 11:8,9 and, as a token of it, breaks the two staves asunder he had took to feed them with, Zec 11:10,11,14 and, as an instance of their ingratitude to him, and which is a justification of his conduct towards them, notice is taken of his being valued at and sold for thirty pieces of silver, Zec 11:12,13 but, in the place of these shepherds cut off, it is suggested that another should arise, who is described by his folly, negligence, and cruelty, Zec 11:15,16 to whom a woe is denounced, Zec 11:17.

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.