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  • 3 Modeh Ani (I thank) my G-d upon every zikaron (remembrance) of you,

  • 17 But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (selfishness 2:3), not with a lev tahor (pure in heart) motive, lu yetzuuyar (assuming) by means of my sharsherot (1:13-14) to stir up tzoros.

  • 25 And having been convinced of this fact, I have da’as that I blaib (remain, continue unchanged) and will continue with all of you, for your advancement (1:12) and simcha of the [Orthodox Jewish] Emunah [cf. 1:27; 1Ti 3:9; 4:1,6; 5:8; 6:10,21; Yd 3],

  • 27 Only one thing: conduct in practice your torat haEzrakhut (citizenship, see 3:20) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma’oz (fortress, bastion) in one ruach, with one neshamah, contending for the Emunah (Yd 3; Pp 4:3) of the Besuras HaGeulah.

  • 29 For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic yissurim (sufferings 3:10),

  • 3 Doing nothing according to anochiyut (selfishness 1:17) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves [Ro 12:10].

  • 6 Who, though existing in the demut of the mode of being of Elohim [His etzem or essential nature, Yn 1:1-2; 17:5], nevertheless Moshiach did not regard being equal with G-d as a thing to be seized [BERESHIS 3:5],

  • 7 But poured out and emptied himself [2C 8:9], taking the demut of the mode of being of an eved [YESHAYAH 52:13- 53:12 [T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH YIRMEYAH 23:5; ZECHARIAH 3:8], and was born in the likeness of Bnei Adam [Yn 1:14; Ro 8:3; MJ 2:14-17], and having been found in appearance as an Adam,

  • 8 Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at (obedience 2:12) [cf. BERESHIS 3:17] even unto death [Yn 10:17; MJ 5:8; 12:2], and that, a death on HaEtz [the Tree, DEVARIM 21:23; 27:26; Ga 3:13; Pp 3:18].

  • 9 Therefore, also Hashem exalted [YESHAYAH 52:13; 53:12; DANIEL 9:26; 7:14; Ac 2:33; MJ 1:3] Rebbe, Melech HaMoshiach, and gave to him haShem [Ep 1:21; MJ 1:4] above every name,

  • 15 That you may be innocent and without michshol of blame [1:10], bnei haElohim TAMIM U’MUM ("unblemished and unspotted" Ex 12:5; Lv 22:20; Isa 53:7-9) in the midst of a DOR IKKESH UFETALTOL ("warped and crooked generation Dt 32:5), among whom you shine as the ZOHAR (Dan 12:3) in the Olam Hazeh,

  • 1 As to the rest, Achim b’Moshiach of mine, have simcha in Adoneinu [1:25; 2:18,28,29; 4:4]. To keep writing the zelba thing [l:4,18; 1:25; 2:2,17,18, 28,29] to you is not an irksome bother to me, but for you it is a te’udat bitachon (safeguard).

  • 2 Be shomer and on your guard and watch out for those [unclean, prowling] kelevim (dogs Ps 22:17(16),20; Rv 22:15), watch out for the evil po’alim (workers), watch out for the “circummutilators” (Ga 6:12).

  • 3 For we are the Bnei HaMilah [Ro 2:29; Co 2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Yn 4:23; Ro 8:4] and whose kavod is in Moshiach Yehoshua and who take no bitachon in the basar,

  • 4 Even though I could be having bitachon also in the basar. If any other person thinks he has grounds to have bitachon in the basar, I have more (2C 11:18-12:10):

  • 5 Bris milah on the eighth day [Lk 1:59; 2:21]; from Bnei Yisroel by birth; of the tribe of Benjamin; a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking horim, a Hebrew of Hebrews (2C 11:22); with regard to the Torah, from the kat haPerushim (Ac 23:6; 26:5);

  • 6 With regard to kin’a (zealousness), persecuting the Adat HaMoshiach (Ac 8:3; 22:4; 26:911); with regard to tzidkat HaTorah, [3:9; Ro 2:27-29, as opposed to the tzidkat Hashem], I was medakdekim bmitzvot unreproachable [i.e., hairsplittingly and rigorously observant, glatt kosher, frumkait, and shomer mitzvot].

  • 7 But what things were revach (gain, profit) to me, these things I considered loss, on account of Rebbe, Melech HaMoshiach (Mt 13:44-46; Lk 14:33).

  • 8 But even more so, I consider all to be loss on account of the excellency of the da’as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu [3:10; YIRMEYAH 9:23-24], on account of whom I suffered the loss of all things and I consider them as nothing, in comparison, that I may gain Moshiach [TEHILLIM 73:25],

  • 9 And be found in him, not having my own Tzedek (selfachieved righteousness, by definition a self-righteousness) based on chumra (legalism [legalism itself a "merit" misinterpretation of the Torah]), but the Tzedek [YIRMEYAH 33:16] through emunah [Ro 3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [BERESHIS 15:6; Ro 9:30].

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