2 Samuel 2:27-32

27 And Joab saith, `God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.'
28 And Joab bloweth with a trumpet, and all the people stand still, and pursue no more after Israel, nor have they added any more to fight.
29 And Abner and his men have gone through the plain all that night, and pass over the Jordan, and go on [through] all Bithron, and come in to Mahanaim.
30 And Joab hath turned back from after Abner, and gathereth all the people, and there are lacking of the servants of David nineteen men, and Asahel;
31 and the servants of David have smitten of Benjamin, even among the men of Abner, three hundred and sixty men -- they died.
32 And they lift up Asahel, and bury him in the burying-place of his father, which [is] in Beth-Lehem, and they go all the night -- Joab and his men -- and it is light to them in Hebron.

2 Samuel 2:27-32 Meaning and Commentary

INTRODUCTION TO SECOND SAMUEL 2

This chapter relates that David, upon inquiring of the Lord, was directed to go up to Hebron, and did, where he was anointed king of Judah, 2Sa 2:1-4. And that being told of the kindness of the men of Jabeshgilead in burying Saul, he sent them thanks, and promised to remember it, and took the opportunity to let them know he was anointed king over Judah, 2Sa 2:5-7. It also relates that Abner set up Ishbosheth, the son of Saul, to be king over Israel, 2Sa 2:8-11; and that there was an encounter between twelve of Abner's men and twelve of David's, which brought on a sore battle between them, in which Abner was beaten, 2Sa 2:12-17; and Asahel, who was of David's party, was slain in the pursuit by Abner, 2Sa 2:18-25; when a retreat was sounded by Joab, at the influence of Abner, who, with his wen, betook themselves to Mahanaim, where he had left Ishbosheth, 2Sa 2:26-29. And the chapter closes with an account of the slain on both sides, the burial of Asahel, and the return of Joab with David's men to Hebron, 2Sa 2:30-32.

Young's Literal Translation is in the public domain.