2 Thessalonians 3:10-18

10 Don't you remember the rule we had when we lived with you? "If you don't work, you don't eat."
11 And now we're getting reports that a bunch of lazy good-for-nothings are taking advantage of you.
12 This must not be tolerated. We command them to get to work immediately - no excuses, no arguments - and earn their own keep.
13 Friends, don't slack off in doing your duty.
14 If anyone refuses to obey our clear command written in this letter, don't let him get by with it. Point out such a person and refuse to subsidize his freeloading. Maybe then he'll think twice.
15 But don't treat him as an enemy. Sit him down and talk about the problem as someone who cares.
16 May the Master of Peace himself give you the gift of getting along with each other at all times, in all ways. May the Master be truly among you!
17 I, Paul, bid you good-bye in my own handwriting. I do this in all my letters, so examine my signature as proof that the letter is genuine.
18 The incredible grace of our Master, Jesus Christ, be with all of you!

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2 Thessalonians 3:10-18 Meaning and Commentary

INTRODUCTION TO 2 THESSALONIANS 3

In this chapter the apostle requests of the Thessalonians, that they would pray for him, and other Gospel ministers; and he puts up prayers for them, gives them rules about dealing with disorderly persons, and concludes the epistle with his usual salutation. The request to pray for ministers is in 2Th 3:1 the petitions to be made for them are, that their ministry might be succeeded, and their persons preserved and delivered from evil minded men, destitute of faith in Christ, 2Th 3:1-2 and, for the consolation of the saints, observes the faithfulness of God engaged in their behalf to establish them in the faith they had, and to preserve them from everything and person that is evil, 2Th 3:3 and expresses his confidence in them with respect to their walk and conversation, 2Th 3:4 and then prays for them that their hearts might be directed into the love of God, and patience of Christ, 2Th 3:5. And next follows an order to withdraw from every disorderly walker, particularly idle and slothful persons, 2Th 3:6 and from such a lazy idle life the apostle dissuades by his own example, who behaved not disorderly, nor ate the bread of others, but wrought with his own hands, though he had a right to a maintenance without it, but did this to set an example to them, 2Th 3:7-9. He puts them in mind of a precept of his when among them, that such who would not work should not eat, 2Th 3:10 and the order he now gave, and the precept he reminds them of, were not without reason; seeing there were disorderly idle persons, and busy bodies, among them, whom the apostle exhorts and beseeches, in the name of Christ, to be industrious, and eat their own bread, as the fruit of their labours, 2Th 3:11,12 and as for the other members of the church, he exhorts them to diligence and constancy in well doing, and to mark those that were incorrigible, and have no conversation with them, yet dealing with them not as enemies, but admonishing them as brethren, 2Th 3:13-15. And closes all with prayers, that the Lord would give them peace, and grant his presence to them, and with his usual salutation, written with his own hand, as a token of this being a genuine epistle of his, and by which every epistle of his might be known, 2Th 3:16-18.

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.