Ecclesiastes 3:5-15

5 Time to scatter stones, and time to gather (them) together; time to embrace, and time to be far from embracings.

6 Time to get, and time to lose; time to keep, and time to cast away. (Time to get, and time to set free; time to keep, and time to throw away.)

7 Time to cut, and time to sew together; time to be still, and time to speak (time to be silent, and time to speak).

8 Time to love, and time of hatred; time of battle, and time of peace. (Time to love, and time to hate; time to fight, and time to make peace.)

9 What hath a man more of his travail? (What more hath a person for all of his labour?)

10 I saw the torment, which God gave to the sons of men, that they be occupied therein. (I saw the torment, which God gave to the sons and daughters of men, and with which they be occupied.)

11 God made all things good in their time, and gave the world to disputing of them, that a man find not (out) the work that God hath wrought from the beginning unto the end. (God made all things good in their time, and let the world dispute over them, but no one shall understand the work that God hath wrought from the beginning unto the end.)

12 And I knew that nothing was better to a man, but to be glad, and to do good works in his life. (And so I know that there is nothing better for a person, but to be happy, and to do good works in his life.)

13 For why each man that eateth and drinketh, and seeth good of his travail; this is the gift of God. (For each person who eateth, and drinketh, and seeth the good that cometh from all of his labour; yea, this is the gift of God.)

14 I have learned that all the works, that God made, last steadfastly unto without end; we may not add anything to those works, neither take away from those things, which God made, that he be dreaded (which God made, so that he be feared/so that he be revered).

15 That thing that is made, dwelleth perfectly; those things that shall come, were before; and God restoreth that, that is gone (and God restoreth what is gone).

Ecclesiastes 3:5-15 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 3

The general design of this chapter is to confirm what is before observed, the vanity and inconstancy of all things; the frailty of man, and changes respecting him; his fruitless toil and labour in all his works; that it is best to be content with present things, and cheerful in them, and thankful for them; that all comes from the hand of God; that such good men, who have not at present that joy that others have, may have it, since there is a time for it; and that sinners should not please themselves with riches gathered by them, since they may be soon taken from them, for there is a time for everything, Ec 3:1; of which there is an induction of particulars, Ec 3:2-8; so that though every thing is certain with God, nothing is certain with men, nor to be depended on, nor can happiness be placed therein; there is no striving against the providence of God, nor altering the course of things; the labour of man is unprofitable, and his travail affliction and vexation, Ec 3:9,10; and though all God's works are beautiful in their season, they are unsearchable to man, Ec 3:11; wherefore it is best cheerfully to enjoy the present good things of life, Ec 3:12,13; and be content; for the will and ways and works of God are unalterable, permanent, and perfect, Ec 3:14,15; and though wicked men may abuse the power reposed in them, and pervert public justice, they will be called to an account for it in the general judgment, for which there is a time set, Ec 3:16,17; and yet, such is the stupidity of the generality of men, that they have no more sense of death and judgment than the brutes, and live and die like them, Ec 3:18-21; wherefore it is best of all to make a right use of power and riches, or what God has given to men, for their own good and that of others, since they know not what shall be after them, Ec 3:22.