Exodus 29:1-9

1 But also thou shalt do this, that they be (made) sacred to me in priesthood; take thou a calf of the drove, and two rams without wem, (And thou shalt do this to consecrate them as my priests; take a calf from the herd, and two rams without blemish, or without fault,)
2 and therf loaves, and a cake without sourdough, which be sprinkled (al)together with oil, and therf pastes sodden in water, (and) balmed, either fried, with oil; thou shalt make all these things of pure wheat flour, (and unleavened bread, and cakes made without yeast, which be sprinkled with oil, and unleavened wafers boiled in water, and fried in oil; thou shalt make all these things out of pure wheat flour,)
3 and thou shalt offer them put in a basket. Forsooth thou shalt present the calf, and [the] two rams, (and thou shalt put them in a basket, and offer them with the calf, and the two rams.)
4 and Aaron and his sons, at the door of the tabernacle of witnessing; and when thou hast washed the father and his sons in water, (And thou shalt bring Aaron and his sons to the entrance of the Tabernacle of the Witnessing; and when thou hast washed the father and his sons with water,)
5 thou shalt clothe Aaron with his clothes, that is, the linen cloth, and coat, and the cloak on the shoulders, and the rational, which thou shalt bind with a girdle. (thou shalt clothe Aaron with his clothes, that is, the linen shirt, or tunic, and the robe, and the ephod, and the breast-piece, which thou shalt tie up with the sash.)
6 And thou shalt set the mitre on his head, and the holy plate on the mitre, (And thou shalt put the turban on his head, and the holy plate of consecration on the turban,)
7 and thou shalt shed the oil of anointing on his head; and by this custom he shall be (made) sacred. (and thou shalt pour the anointing oil on his head; and by this rite he shall be consecrated.)
8 Also thou shalt present his sons, and thou shalt clothe them with linen clothes, (And then thou shalt present his sons, and thou shalt clothe them with linen shirts, or tunics,)
9 and thou shalt gird Aaron and (each of) his sons with a girdle; and thou shalt set mitres on them; and they shall be my priests by everlasting religion. [And] After that thou hast hallowed their hands, (and as with Aaron, thou shalt gird each of his sons with a sash; and thou shalt put the peaked caps on them; and they shall serve as my priests by an everlasting law. And after that thou hast consecrated them,)

Exodus 29:1-9 Meaning and Commentary

INTRODUCTION TO EXODUS 29

This chapter gives an account of the form and order of the consecration of Aaron and his sons to the priestly office; preparatory to which Moses is ordered to take a young bullock, two rams, bread, cakes, and wafers unleavened, and bring them and Aaron and his sons to the door of the congregation, where the ceremony was to be publicly performed, and which began with washing them, Ex 29:1-4 and then proceeded by putting on the priestly garments directed to be made in the preceding chapter, first on Aaron, who also was anointed, Ex 29:5-7 and then upon his sons, Ex 29:8,9 after which the bullock and the two rams were to be slain, and orders are given what was to be done with their blood, and the several parts of them, as well as with the cakes and wafers, Ex 29:10-23 and directions are given to make these wave and heave offerings, Ex 29:24-28 and that the garments of Aaron's should be his son's that succeeded him, Ex 29:29,30, and that the flesh of the ram of consecration with the bread should be eaten by Aaron and his sons and no other, Ex 29:31-35, the altar also where they were to officiate was to be cleansed, sanctified, and an atonement made for it, Ex 29:36,37 after which two lambs every day, morning and evening, were to be offered on it in all succeeding generations, Ex 29:38-42, and the chapter is closed with a promise that the Lord would meet with the children of Israel at the door of the tabernacle of the congregation, and would sanctify the tabernacle, and dwell among them, and be their God, Ex 29:43-46.

Copyright © 2001 by Terence P. Noble. For personal use only.