Exodus 4:2-12

2 And the Lord said to him, What is this thing that is in thine hand? and he said, A rod.
3 And he said, Cast it on the ground: and he cast it on the ground, and it became a serpent, and Moses fled from it.
4 And the Lord said to Moses, Stretch forth thine hand, and take hold of its tail: so he stretched forth his hand and took hold of the tail,
5 and it became a rod in his hand, —that they may believe thee, that the God of thy fathers has appeared to thee, the God of Abraam, and God of Isaac, and God of Jacob.
6 And the Lord said again to him, Put thine hand into thy bosom; and he put his hand into his bosom, and brought his hand out of his bosom, and his hand became as snow.
7 And he said again, Put thy hand into thy bosom; and he put his hand into his bosom, and brought his hand out of his bosom, and it was again restored to the complexion of his flesh.
8 And if they will not believe thee, nor hearken to the voice of the first sign, they will believe thee of the voice of the second sign.
9 And it shall come to pass if they will not believe thee for these two signs, and will not hearken to thy voice, that thou shalt take of the water of the river and pour it upon the dry land, and the water which thou shalt take from the river shall be blood upon the dry land.
10 And Moses said to the Lord, I pray, Lord, I have not been sufficient in former times, neither from the time that thou hast begun to speak to thy servant: I am weak in speech, and slow-tongued.
11 And the Lord said to Moses, Who has given a mouth to man, and who has made the very hard of hearing, and the deaf, the seeing and the blind? have not I, God?
12 And now go and I will open thy mouth, and will instruct thee in what thou shalt say.

Exodus 4:2-12 Meaning and Commentary

INTRODUCTION TO EXODUS 4

This chapter is a continuation of the discourse that passed between God and Moses; and here Moses makes other objections to his mission; one is taken from the unbelief of the people of Israel, which is removed by giving him power to work miracles, by turning the rod in his hand into a serpent, and then into a rod again; and by putting his hand into his bosom at one time, when it became leprous, and again into the same place, when it became sound and whole, and by turning the water of the river into blood, Ex 4:1-9, another objection is formed from his want of eloquence, which is answered with an assurance, that God, that made man's mouth, would be with his mouth, and teach him what to say; and besides, Aaron his brother, who was an eloquent man, should be his spokesman, Ex 4:10-17 upon which he returned to Midian, and having obtained leave of his father-in-law to depart from thence, he took his wife and his sons, and returned to Egypt, Ex 4:18-20 at which time he received some fresh instructions from the Lord what he should do before Pharaoh, and what he should say unto him, Ex 4:21-23 then follows an account of what befell him by the way, because of the circumcision of his son, Ex 4:24-26 and the chapter is closed with an account of the meeting of Moses and Aaron, and of their gathering the elders of Israel together, to whom the commission of Moses was opened, and signs done before them, to which they gave credit, and expressed their joy and thankfulness, Ex 4:27-31.

Footnotes 2

  • [a]. before yesterday, neither before the third day.
  • [b]. See 1 Cor 2. 16.

The Brenton translation of the Septuagint is in the public domain.