Ezechiele 16:33-43

33 Ei si dà premio a tutte le altre meretrici; ma tu hai dati i premii a tutti i tuoi amanti, ed hai loro fatti de’ presenti; acciocchè venissero a te d’ogn’intorno, per le tue fornicazioni.
34 Ed è avvenuto in te, nelle tue fornicazioni, tutto il contrario delle altre donne; in quanto niuno ti è stato dietro, per fornicare; ed anche in quanto tu hai dato premio, e premio non è stato dato a te; e così sei stata al contrario delle altre.
35 Perciò, o meretrice, ascolta la parola del Signore.
36 Così ha detto il Signore Iddio: Perciocchè le tue lordure sono state sparse; e che, nelle tue fornicazioni, la tua nudità è stata scoperta a’ tuoi amanti, e a tutti gl’idoli delle tue abbominazioni; ed anche, per cagion del sangue de’ tuoi figliuoli, che tu hai dati a quelli;
37 perciò, ecco, io adunerò tutti i tuoi amanti, co’ quali hai presi i tuoi diletti; e tutti quelli che tu hai amati, insieme con tutti quelli che hai avuti in odio; e li raccoglierò d’ogn’intorno contro a te, e scoprirò loro la tua nudità, ed essi vedranno tutte le tue vergogne.
38 E ti giudicherò de’ giudicii delle adultere, e di quelle che spandono il sangue, e ti punirò di pena capitale, in ira, e in gelosia.
39 E ti darò nelle lor mani, ed essi disfaranno il tuo bordello, e distruggeranno i tuoi alti luoghi, e ti spoglieranno de’ tuoi vestimenti, e ne porteranno via gli ornamenti della tua gloria, e ti lasceranno ignuda e scoperta;
40 e faranno venir contro a te una gran raunanza di gente, e ti lapideranno con pietre, e ti trafiggeranno con le loro spade;
41 ed arderanno le tue case col fuoco, ed eseguiranno giudicii sopra te, nel cospetto di molte donne; ed io ti farò rimanere di fornicare, ed anche non darai più premii di fornicazione.
42 Ed io acqueterò la mia ira sopra te, e la mia gelosia si rimoverà da te, ed io mi poserò, e non mi adirerò più.
43 Perciocchè tu non ti sei ricordata dei giorni della tua fanciullezza, e mi hai provocato ad ira con tutte queste cose; ecco, io altresì ti renderò il tuo procedere in sul capo, dice il Signore Iddio. Ed anche, con tutte queste abbominazioni, tu non hai commessa scelleratezza.

Ezechiele 16:33-43 Meaning and Commentary

INTRODUCTION TO EZEKIEL 16

In this chapter the Jewish nation is represented under the simile of a female infant, whose birth, breeding, marriage, grandeur, and conduct, are described, in order to show the wickedness and ingratitude of, his people; who, on account thereof, are threatened with judgments; though mercy is promised to a remnant that should repent. The prophet is directed to make known to Jerusalem her abominable sins, Eze 16:1,2; and, in order to this, is bid to take up the following parable of a female infant; whose descent, birth, and wretched condition, at the time of it, are pointed at, Eze 16:3-5; which are expressive of the low and forlorn estate of the Jews originally; and then follow the benefits and blessings of God bestowed upon them, both in their infant and adult state; the preserving them alive in Egypt, and their multiplication there; and afterwards the covenant made with them, when brought out from thence; and the Lord's espousal of them to himself, as his own people, having a strong affection for them, Eze 16:6-8; the large provision of good things he made for them, both in the wilderness, and especially in the land of Canaan; the riches he bestowed upon them, and the flourishing and prosperous kingdom he raised them to, which made them famous among all the nations round about them, Eze 16:9-14; and yet, after all this, such was the ingratitude of this people, as to commit spiritual whoredom, that is, idolatry, to a very great degree, Eze 16:15; which is aggravated by their converting and applying the good things which the Lord gave them to idolatrous uses, Eze 16:16-19; by sacrificing their sons and daughters to idols, which were the Lord's, Eze 16:20,21; by not calling to mind the former wretched estate out of which they were brought, Eze 16:22; by building high places in every street and way, and there committing idolatries, Eze 16:23-25; by the various nations, whose examples they followed, and with whom they joined, as the Egyptians, Assyrians, and Chaldeans, Eze 16:26-29; and by the great difference between them and all other harlots, whom they exceeded, Eze 16:30-34; wherefore, on account of all this, they are threatened to be dealt with as an adulterous woman; made a spectacle of; condemned to die, to be stripped, stoned, and burned, Eze 16:35-43; and, that the Lord might appear to be just in executing such judgments on them, they are declared to be as bad as the Hittites and Amorites their parents; and worse than their sisters Samaria and Sodom; and therefore could expect to fare no better than they; and should become proverb and a byword, and bear their sins, shame, and punishment, in the sight of their neighbours, and be despised by them, Eze 16:44-59; nevertheless, the covenant of grace made with his chosen people among them should stand firm; which being manifested to them, would be a means of bringing them to a sense of sin, shame for it, and an acknowledgment of the Lord's grace and goodness to them Eze 16:60-63.

The Giovanni Diodati Bible is in the public domain.