Ezekiel 23:14-24

14 And she increased her fornications; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion

15 girded with girdles upon their loins, with flowing turbans on their heads, all of them captains in appearance, [after] the likeness of the children of Babylon, of Chaldea, the land of their nativity.

16 And as soon as she saw them with her eyes, she lusted after them, and sent messengers unto them into Chaldea.

17 And the children of Babylon came to her into the bed of love, and they defiled her with their fornication; she too defiled herself with them, and her soul was alienated from them.

18 And she discovered her whoredoms, and discovered her nakedness; and my soul was alienated from her, like as my soul was alienated from her sister.

19 Yet she multiplied her whoredoms, calling to remembrance the days of her youth, wherein she played the harlot in the land of Egypt

20 and she lusted after their paramours, whose flesh is [as] the flesh of asses, and whose issue is [as] the issue of horses.

21 And thou didst look back to the lewdness of thy youth, in the handling of thy teats by the Egyptians, for the breasts of thy youth

22 Therefore, Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side.

23 The children of Babylon, and all the Chaldeans, Pekod and Shoa and Koa, all the children of Asshur with them; all of them attractive young men, governors and rulers, great lords and renowned, all of them riding upon horses.

24 And they shall come against thee [with] armour, chariots and wheels, and with an assemblage of peoples; they shall set themselves against thee [with] target, and shield, and helmet round about; and I will put judgment before them, and they shall judge thee according to their judgments.

Ezekiel 23:14-24 Meaning and Commentary

INTRODUCTION TO EZEKIEL 23

In this chapter the idolatries of Israel and Judah are represented under the metaphor of two harlots, and their lewdness. These harlots are described by their descent; by the place and time in which they committed their whoredoms; by their names, and which are explained, Eze 23:1-4, the idolatries of Israel, or the ten tribes, under the name of Aholah, which they committed with the Assyrians, and which they continued from the Egyptians, of whom they had learned them, are exposed, Eze 23:5-8, and their punishment for them is declared, Eze 23:9,10 then the idolatries of Judah, or the two tribes, under the name of Aholibah, are represented as greater than those of the ten tribes, Eze 23:11, which they committed with the Assyrians, Eze 23:12, with the Chaldeans and Babylonians, Eze 23:13-18 in imitation of the Egyptians, reviving former idolatries learnt of them, Eze 23:19-21, wherefore they are threatened, that the Chaldeans, Babylonians, and Assyrians, should come against them, and spoil them, and carry them captive, Eze 23:22-35, and the prophet is bid to declare the abominable sin of them both, Eze 23:36-44, and to signify that they should be judged after the manner of adulteresses, should be stoned, and dispatched with swords, their sons and their daughters, and their houses burnt with fire; by which means their adulteries or idolatries should be made to cease, Eze 23:45-49.

as the Targum; another prophecy, one upon the same subject, as in Eze 16:1,

\\saying\\; as follows:

28967-950611-1613-Eze23.2

Footnotes

• [a]. Or 'Babel.'
• [b]. Or 'governors, and nobles, and princes:' and see Jer. 50.21, Note b.