Isaiah 51:15-23

15 ego autem sum Dominus Deus tuus qui conturbo mare et intumescunt fluctus eius Dominus exercituum nomen meum
16 posui verba mea in ore tuo et in umbra manus meae protexi te ut plantes caelos et fundes terram et dicas ad Sion populus meus es tu
17 elevare elevare consurge Hierusalem quae bibisti de manu Domini calicem irae eius usque ad fundum calicis soporis bibisti et epotasti usque ad feces
18 non est qui sustentet eam ex omnibus filiis quos genuit et non est qui adprehendat manum eius ex omnibus filiis quos enutrivit
19 duo sunt quae occurrerunt tibi quis contristabitur super te vastitas et contritio et fames et gladius quis consolabitur te
20 filii tui proiecti sunt dormierunt in capite omnium viarum sicut bestia inlaqueata pleni indignatione Domini increpatione Dei tui
21 idcirco audi hoc paupercula et ebria non a vino
22 haec dicit Dominator tuus Dominus et Deus tuus qui pugnavit pro populo suo ecce tuli de manu tua calicem soporis fundum calicis indignationis meae non adicies ut bibas illud ultra
23 et ponam illud in manu eorum qui te humiliaverunt et dixerunt animae tuae incurvare ut transeamus et posuisti ut terram corpus tuum et quasi viam transeuntibus

Isaiah 51:15-23 Meaning and Commentary

INTRODUCTION TO ISAIAH 51

This chapter gives the church and people of God reason to expect comfortable times and certain salvation, though they had many enemies. They are directed to look to Abraham and Sarah, signified by the rock and hole of the pit, and observe how he was called alone, blessed and increased; which should be improved as an argument to strengthen their faith, that God could and would bless and increase his church, though in a low estate, and bring it into a flourishing one, Isa 51:1-3. They are assured of the publication of the Gospel, expressed by the law, doctrine, and judgment of the Lord; by which means the righteousness and salvation of Christ should be brought nigh to them, as the object of their trust and confidence, Isa 51:4,5, and also of the perpetuity of his righteousness and salvation, when the heavens, and the earth, and the inhabitants of it, should decay, even their revilers and persecutors, and therefore they need not fear their reproaches and revilings, Isa 51:6-8, upon which follows a prayer of faith, that the Lord would exert his power as in former times, when he destroyed the Egyptians, and dried up the Red sea for Israel to pass through, the ransomed of the Lord; from whence it might be concluded, that the redeemed of the Lord would be brought into a very comfortable condition again, Isa 51:9-11 wherefore they had no reason to be afraid of men, since the Lord, the Maker of heaven and earth, would deliver, comfort, and establish them, of which he assured them by his prophet, Isa 51:12-16, and though Jerusalem and her sons were, or would be, in a very distressed condition, through the sword and famine, which is described, Isa 51:17-20, yet they should be delivered out of it, and their persecutors should be brought into the same, Isa 51:21-23.

The Latin Vulgate is in the public domain.