Jeremiah 9:1-9

1 Who shall give water to mine head, and a well of tears to mine eyes? (Who shall make my head to be full of water, and my eyes to be a well of tears?) And (then) I shall beweep day and night (for) the slain men of the daughter of my people.
2 Who shall give me into a wilderness of diverse waygoers? (Who shall show me a place for waygoers in the wilderness?) And (then) I shall forsake my people, and I shall go away from them. For why all be adulterers, and the companies of trespassers against the law;
3 and they held forth their tongue as a bow of leasing, and not of truth. They be comforted in (the) earth, for they went out from evil to evil, and they knew not me, saith the Lord. (and they put forth their tongues like bows sending out lies, and not truth. They be made comfortable on the earth, as they go from evil to evil, and they do not even know me, saith the Lord.)
4 Each man keep him(self) from his neighbour, and have no trust in any brother of him; for why each brother deceiving shall deceive, and each friend shall go guilefully (for each brother shall deceive, and each friend shall be deceitful).
5 And a man shall scorn his brother, and shall not speak truth; for they taught their tongue to speak leasing; they travailed to do wickedly. (And a man shall mock his brother, and shall not speak the truth; for they taught their tongues to speak lies; they laboured to do wickedly.)
6 Thy dwelling is in the midst of guile; in guile they forsook to know me, saith the Lord.
7 Therefore the Lord of hosts saith these things, Lo! I shall well (them) together, and I shall prove them; for why what other thing shall I do from the face of the daughter of my people? (for what else shall I do with my people?)
8 The tongue of them is an arrow wounding, and [it] spake guile; in his mouth he speaketh peace with his friend, and privily he setteth treasons to him. (Their tongue is like a wounding arrow, and it spoke deceitfully; yea, he speaketh peace to his friend with his mouth, but privately he setteth treasons for him.)
9 Whether I shall not visit on these things, saith the Lord, either shall not my soul take vengeance on such a folk? (Shall I not punish them for these things, saith the Lord, or shall not my soul take vengeance upon such a nation?)

Jeremiah 9:1-9 Meaning and Commentary

INTRODUCTION TO JEREMIAH 9

This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2-6, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7-9, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10,11, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13,14 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15,16, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17-19, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20-22, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23,24, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25,26.

Copyright © 2001 by Terence P. Noble. For personal use only.