Jeremias 6:7-17

7 As a cistern cools water, so her wickedness cools her, ungodliness and misery shall be heard in her, continually before her.

8 Thou shalt be chastened, O Jerusalem, with pain and the scourge, lest my soul depart from thee; lest I make thee a desert land, which shall not be inhabited.

9 For thus saith the Lord, Glean, glean thoroughly as a vine the remnant of Israel: turn back as a grape-gatherer to his basket.

10 To whom shall I speak, and testify, that he may hearken? behold, thine ears are uncircumcised, and they shall not be able to hear: behold, the word of the Lord is become to them a reproach, they will not at all desire it.

11 And I allowed my wrath to come to full, yet I kept in, and did not utterly destroy them: I will pour it out on the children without, and on the assembly of young men together: for man and woman shall be taken together, the old man with him that is full of days.

12 And their houses shall be turned to others, their fields and their wives together: for I will stretch out my hand upon the inhabitants of this land, saith the Lord.

13 For from the least of them even to the greatest they have all committed iniquity; from the priest even to the false prophet they have all wrought falsely.

14 And they healed the breach of my people , making light , and saying, Peace, peace, and where is peace?

15 They were ashamed because they failed; yet they were not ashamed as those who are ashamed, and they knew not their own disgrace: therefore shall they fall when they do fall, and in the time of visitation shall they perish, said the Lord.

16 Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths of the Lord; and see what is the good way, and walk in it, and ye shall find purification for your souls. But they said, We will not walk .

17 I have set watchmen over you, , Hear ye the sound of the trumpet. But they said, We will not hear .

Jeremias 6:7-17 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.