Job 27:7-17

7 sit ut impius inimicus meus et adversarius meus quasi iniquus
8 quae enim spes est hypocritae si avare rapiat et non liberet Deus animam eius
9 numquid clamorem eius Deus audiet cum venerit super illum angustia
10 aut poterit in Omnipotente delectari et invocare Deum in omni tempore
11 docebo vos per manum Dei quae Omnipotens habeat nec abscondam
12 ecce vos omnes nostis et quid sine causa vana loquimini
13 haec est pars hominis impii apud Deum et hereditas violentorum quam ab Omnipotente suscipient
14 si multiplicati fuerint filii eius in gladio erunt et nepotes eius non saturabuntur pane
15 qui reliqui fuerint ex eo sepelientur in interitu et viduae illius non plorabunt
16 si conportaverit quasi terram argentum et sicut lutum praeparaverit vestimenta
17 praeparabit quidem sed iustus vestietur illis et argentum innocens dividet

Job 27:7-17 Meaning and Commentary

INTRODUCTION TO JOB 27

Though Job's friends were become silent, and dropped the controversy with him, he still continued his discourse in this and the four following chapters; in which he asserts his integrity; illustrates and confirms his former sentiments; gives further proof of his knowledge of things, natural and divine; takes notice of his former state of prosperity, and of his present distresses and afflictions, which came upon him, notwithstanding his piety, humanity, and beneficence, and his freedom from the grosser acts of sin, both with respect to God and men, all which he enlarges upon. In this chapter he gives his word and oath for it, that he would never belie himself, and own that he was an hypocrite, when he was not, but would continue to assert his integrity, and the righteousness of his cause, as long as he lived, Job 27:1-6; for to be an hypocrite, and to attempt to conceal his hypocrisy, would be of no advantage to him, either in life, or in death, Job 27:7-10; and was this his character and case, upon their principles, he could expect no other than to be a miserable man, as wicked men are, who have their blessings turned into curses, or taken away from them, and they removed out of the world in the most awful and terrible manner, and under manifest tokens of the wrath and displeasure of God, Job 27:11-23.

The Latin Vulgate is in the public domain.