Leviticus 2:5-15

5 And if thine offering be an oblation [baken] on the pan, it shall be fine flour unleavened, mingled with oil.
6 Thou shalt part it in pieces, and pour oil thereon: it is an oblation.
7 And if thine offering be an oblation [prepared] in the cauldron, it shall be made of fine flour with oil.
8 And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.
9 And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.
10 And the remainder of the oblation [shall be] Aaron's and his sons': [it is] most holy of Jehovah's offerings by fire.
11 No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burn [in] any fire-offering to Jehovah.
12 As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.
13 And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.
14 And if thou present an oblation of thy first-fruits to Jehovah, thou shalt present as the oblation of thy first-fruits green ears of corn roasted in fire, corn beaten out of full ears.
15 And thou shalt put oil on it, and lay frankincense thereon: it is an oblation.

Leviticus 2:5-15 Meaning and Commentary

INTRODUCTION TO LEVITICUS 2

This chapter contains the law of the meat offering, and gives an account of what it was made of, fine flour, with oil poured, and frankincense put upon it, Le 2:1 what was done with it; part of it burnt upon the altar, and the rest was the property of the priests, Le 2:2,3,8-10 how it was to be when baked in an oven, or in a pan, or fried in a frying pan, Le 2:4-7 what was prohibited in it, leaven and honey, Le 2:11 what was to be used in it, salt, Le 2:13 and what was to be the oblation and meat offering of the first fruits, and what to be done with it, Le 2:12,14-16.

Footnotes 6

  • [a]. It cannot, I think, be doubted that this is more than, and intended to be more than 'anointed.' 'Mixed,' 'mingled,' is the sense of the word. In Ps. 92.10 it is not merely 'anointed' as consecration, but his whole system is invigorated and strengthened by it: it formed his strength; hence it is 'fresh oil' there.
  • [b]. Or 'heave:' so chs. 4.10,19; 6.10,15.
  • [c]. See Note i, ch. 1.9.
  • [d]. Lit. 'shall not ascend:' see ch. 14.20; Gen. 8.20; 22.13, &c.; Ex. 25.37.
  • [e]. Or 'present.
  • [f]. Or 'peeled grain of fresh ears;' or 'the fruits of the tilled field.'
The Darby Translation is in the public domain.