Numbers 21:28-35

28 For a fire has gone forth from Esebon, a flame from the city of Seon, and has consumed as far as Moab, and devoured the pillars of Arnon.
29 Woe to thee, Moab; thou art lost, thou people of Chamos: their sons are sold for preservation, and their daughters are captives to Seon king of the Amorites.
30 And their seed shall perish Esebon to Daebon; and their women have yet farther kindled a fire against Moab.
31 And Israel dwelt in all the cities of the Amorites.
32 And Moses sent to spy out Jazer; and they took it, and its villages, and cast out the Amorite that dwelt there.
33 And having returned, they went up the road thhebraismat leads to Basan; and Og the king of Basan went forth to meet them, and all his people to war to Edrain.
34 And the Lord said to Moses, Fear him not; for I have delivered him and all his people, and all his land, into thy hands; and thou shalt do to him as thou didst to Seon king of the Amorites, who dwelt in Esebon.
35 And he smote him and his sons, and all his people, until he left none of his to be taken alive; and they inherited his land.

Numbers 21:28-35 Meaning and Commentary

INTRODUCTION TO NUMBERS 21

This chapter gives an account of the defeat of King Arad, the Canaanite, Nu 21:1-3 of the murmurings of the children of Israel, because of difficulties in travelling round, the land of Edom, for which they were punished with fiery serpents, Nu 21:4-6 and how that upon their repentance a brazen serpent was ordered to be made, and to be erected on a pole, that whoever looked to it might live, Nu 21:7-9 and of the several journeys and stations of the children of Israel, until they came to the land of the Amorites, Nu 21:10-20, when they sent a message to Sihon their king, to desire him to grant them a passage through his country; but he refusing, they fought with him, smote him, and possessed his land, concerning which many proverbial sayings were used, Nu 21:21-32 and the chapter is concluded with the defeat of Og, king of Bashan, Nu 21:33-35.

The Brenton translation of the Septuagint is in the public domain.