Proverbs 4:1-10

1 Sons, hear ye the teaching of your father; and perceive ye (and understand ye), (so) that ye know prudence.

2 I shall give to you a good gift; forsake ye not my law. (I give you a good gift; do not ye abandon my instructions.)

3 For why and I was the son of my father, a tender son, and one begotten, before my mother. (For I was my father's son, a tender son, and my mother's only child.)

4 And my father taught me, and said, Thine heart receive my words; keep thou my behests (obey my commands), and thou shalt live.

5 Wield thou wisdom, wield thou prudence; forget thou not, neither bow thou away from the words of my mouth.

6 Forsake thou not it, and it shall keep thee (safe); love thou it, and it shall keep thee (safe).

7 The beginning of wisdom, wield thou wisdom; and in all thy possession, get thou prudence. (The beginning of wisdom, is that thou first obtain wisdom; and among all thy possessions, of greatest importance is that thou get understanding.)

8 Take thou it, and it shall enhance thee; thou shalt be glorified of it, when thou hast embraced it. (Take thou it unto thy heart, and it shall advance thee, or shall promote thee, or raise thee up; thou shalt be honoured, when thou hast embraced it.)

9 It shall give increasings of graces to thine head; and a noble crown shall defend thee. (It shall bring many favours upon thee; and they shall adorn thee like a noble crown.)

10 My son, hear thou, and take my words (to heart); (so) that the years of (thy) life be multiplied to thee.

Proverbs 4:1-10 Meaning and Commentary

INTRODUCTION TO PROVERBS 4

In this chapter Solomon advises to seek after wisdom, to avoid bad company, and to continue in the right paths of goodness and truth: he excites attention to what he had to say, from the relation he stood in to the persons addressed; from the nature of his instructions, which were good and profitable; and from his own example, in attending to those his parents gave him, Pr 4:1-4; He exhorts above all things to get wisdom, from the superior excellency of it, and from the preservation, promotion, and honour, to be had by it, Pr 4:5-9; and he further enforces big exhortations, from their being the means of a comfortable life, and of the prolongation of it, and of leading in a right way without straitness or stumbling, Pr 4:10-13. And then proceeds to caution against bad company, and going into a bad way of life; which is enforced from the mischief done by those that walk in it, and from the darkness of it, to which the path of the just is opposed, Pr 4:14-19. And the exhortation to attend to and observe his instructions, and keep them, is repeated, from the consideration of their being life and health to them, Pr 4:20-22; and that they might be preserved, and not departed from, direction's are given about ordering the heart, mouth, lips, eyes, and feet, Pr 4:23-27.