Psalms 107:14-34

14 He bringeth them out from the dark place, And death-shade, And their bands He draweth away.

15 They confess to Jehovah His kindness, And His wonders to the sons of men.

16 For He hath broken doors of brass, And bars of iron He hath cut.

17 Fools, by means of their transgression, And by their iniquities, afflict themselves.

18 All food doth their soul abominate, And they come nigh unto the gates of death,

19 And cry unto Jehovah in their adversity, From their distresses He saveth them,

20 He sendeth His word and healeth them, And delivereth from their destructions.

21 They confess to Jehovah His kindness, And His wonders to the sons of men,

22 And they sacrifice sacrifices of thanksgiving, And recount His works with singing.

23 Those going down [to] the sea in ships, Doing business in many waters,

24 They have seen the works of Jehovah, And His wonders in the deep.

25 And He saith, and appointeth a tempest, And it lifteth up its billows,

26 They go up [to] the heavens, they go down [to] the depths, Their soul in evil is melted.

27 They reel to and fro, and move as a drunkard, And all their wisdom is swallowed up.

28 And they cry to Jehovah in their adversity, And from their distresses He bringeth them out.

29 He establisheth a whirlwind to a calm, And hushed are their billows.

30 And they rejoice because they are quiet, And He leadeth them to the haven of their desire.

31 They confess to Jehovah His kindness, And His wonders to the sons of men,

32 And they exalt Him in the assembly of the people, And in the seat of the elders praise Him.

33 He maketh rivers become a wilderness, And fountains of waters become dry land.

34 A fruitful land becometh a barren place, For the wickedness of its inhabitants.

Psalms 107:14-34 Meaning and Commentary

INTRODUCTION TO PSALM 107

This psalm, from its style, and from its connection with the preceding psalms, seems to have been written by David. The two foregoing psalms respect the children of Israel; this is generally thought to concern all mankind, and its view to assert a general providence which attends all, in whatsoever condition and circumstance; and to encourage men in their distresses to cry unto the Lord. According to Kimchi, Aben Ezra, and others, four sorts of persons are mentioned, travellers through a wilderness, prisoners, sick persons, and such who use the seas; to which some add a fifth, husbandmen; these are instanced in, not to the exclusion of others, but from them it may be concluded that whatsoever state or condition persons may be in, they are known and taken notice of by the Lord, and are relieved by him when they call upon him. Some restrain the whole to the Israelites, as the Targum, R. Obadiah, Arama, and others, where they make any application; and others apply the psalm to New Testament times; and indeed, though the literal sense should be attended unto and preserved, yet it seems to be applicable to spiritual persons and things. The title of it in the Syriac version is pretty remarkable,

``it is said concerning Joab and Abiah the sons of Samuel, who recited the commandments of the Lord. God gathered the Jews out of captivity, and brought them out from Babylon. Also the only begotten Son of God, Jesus Christ, gathered the Gentiles from the four corners of the world, by preaching to baptism.''