Psalms 107

1 `Give ye thanks to Jehovah, For good, for to the age [is] His kindness:'
2 Let the redeemed of Jehovah say, Whom He redeemed from the hand of an adversary.
3 And from the lands hath gathered them, From east and from west, From north, and from the sea.
4 They wandered in a wilderness, in a desert by the way, A city of habitation they have not found.
5 Hungry -- yea -- thirsty, Their soul in them becometh feeble,
6 And they cry unto Jehovah in their adversity, From their distress He delivereth them,
7 And causeth them to tread in a right way, To go unto a city of habitation.
8 They confess to Jehovah His kindness, And His wonders to the sons of men.
9 For He hath satisfied a longing soul, And a hungry soul hath filled [with] goodness.
10 Inhabitants of dark places and death-shade, Prisoners of affliction and of iron,
11 Because they changed the saying of God, And the counsel of the Most High despised.
12 And He humbleth with labour their heart, They have been feeble, and there is no helper.
13 And they cry unto Jehovah in their adversity, From their distresses He saveth them.
14 He bringeth them out from the dark place, And death-shade, And their bands He draweth away.
15 They confess to Jehovah His kindness, And His wonders to the sons of men.
16 For He hath broken doors of brass, And bars of iron He hath cut.
17 Fools, by means of their transgression, And by their iniquities, afflict themselves.
18 All food doth their soul abominate, And they come nigh unto the gates of death,
19 And cry unto Jehovah in their adversity, From their distresses He saveth them,
20 He sendeth His word and healeth them, And delivereth from their destructions.
21 They confess to Jehovah His kindness, And His wonders to the sons of men,
22 And they sacrifice sacrifices of thanksgiving, And recount His works with singing.
23 Those going down [to] the sea in ships, Doing business in many waters,
24 They have seen the works of Jehovah, And His wonders in the deep.
25 And He saith, and appointeth a tempest, And it lifteth up its billows,
26 They go up [to] the heavens, they go down [to] the depths, Their soul in evil is melted.
27 They reel to and fro, and move as a drunkard, And all their wisdom is swallowed up.
28 And they cry to Jehovah in their adversity, And from their distresses He bringeth them out.
29 He establisheth a whirlwind to a calm, And hushed are their billows.
30 And they rejoice because they are quiet, And He leadeth them to the haven of their desire.
31 They confess to Jehovah His kindness, And His wonders to the sons of men,
32 And they exalt Him in the assembly of the people, And in the seat of the elders praise Him.
33 He maketh rivers become a wilderness, And fountains of waters become dry land.
34 A fruitful land becometh a barren place, For the wickedness of its inhabitants.
35 He maketh a wilderness become a pool of water, And a dry land become fountains of waters.
36 And He causeth the hungry to dwell there, And they prepare a city of habitation.
37 And they sow fields, and plant vineyards, And they make fruits of increase.
38 And He blesseth them, and they multiply exceedingly, And their cattle He doth not diminish.
39 And they are diminished, and bow down, By restraint, evil, and sorrow.
40 He is pouring contempt upon nobles, And causeth them to wander in vacancy -- no way.
41 And setteth on high the needy from affliction, And placeth families as a flock.
42 The upright do see and rejoice, And all perversity hath shut her mouth.
43 Who [is] wise, and observeth these? They understand the kind acts of Jehovah!

Images for Psalms 107

Psalms 107 Commentary

Chapter 107

God's providential care of the children of men in distresses, in banishment, and dispersion. (1-9) In captivity. (10-16) In sickness. (17-22) Danger at sea.(23-32) God's hand is to be seen by his own people. (33-43)

Verses 1-9 In these verses there is reference to the deliverance from Egypt, and perhaps that from Babylon: but the circumstances of travellers in those countries are also noted. It is scarcely possible to conceive the horrors suffered by the hapless traveller, when crossing the trackless sands, exposed to the burning rays of the sum. The words describe their case whom the Lord has redeemed from the bondage of Satan; who pass through the world as a dangerous and dreary wilderness, often ready to faint through troubles, fears, and temptations. Those who hunger and thirst after righteousness, after God, and communion with him, shall be filled with the goodness of his house, both in grace and glory.

Verses 10-16 This description of prisoners and captives intimates that they are desolate and sorrowful. In the eastern prisons the captives were and are treated with much severity. Afflicting providences must be improved as humbling providences; and we lose the benefit, if our hearts are unhumbled and unbroken under them. This is a shadow of the sinner's deliverance from a far worse confinement. The awakened sinner discovers his guilt and misery. Having struggled in vain for deliverance, he finds there is no help for him but in the mercy and grace of God. His sin is forgiven by a merciful God, and his pardon is accompanied by deliverance from the power of sin and Satan, and by the sanctifying and comforting influences of God the Holy Spirit.

Verses 17-22 If we knew no sin, we should know no sickness. Sinners are fools. They hurt their bodily health by intemperance, and endanger their lives by indulging their appetites. This their way is their folly. The weakness of the body is the effect of sickness. It is by the power and mercy of God that we are recovered from sickness, and it is our duty to be thankful. All Christ's miraculous cures were emblems of his healing diseases of the soul. It is also to be applied to the spiritual cures which the Spirit of grace works. He sends his word, and heals souls; convinces, converts them, makes them holy, and all by the word. Even in common cases of recovery from sickness, God in his providence speaks, and it is done; by his word and Spirit the soul is restored to health and holiness.

Verses 23-32 Let those who go to sea, consider and adore the Lord. Mariners have their business upon the tempestuous ocean, and there witness deliverances of which others cannot form an idea. How seasonable it is at such a time to pray! This may remind us of the terrors and distress of conscience many experience, and of those deep scenes of trouble which many pass through, in their Christian course. Yet, in answer to their cries, the Lord turns their storm into a calm, and causes their trials to end in gladness.

Verses 33-43 What surprising changes are often made in the affairs of men! Let the present desolate state of Judea, and of other countries, explain this. If we look abroad in the world, we see many greatly increase, whose beginning was small. We see many who have thus suddenly risen, as suddenly brought to nothing. Worldly wealth is uncertain; often those who are filled with it, ere they are aware, lose it again. God has many ways of making men poor. The righteous shall rejoice. It shall fully convince all those who deny the Divine Providence. When sinners see how justly God takes away the gifts they have abused, they will not have a word to say. It is of great use to us to be fully assured of God's goodness, and duly affected with it. It is our wisdom to mind our duty, and to refer our comfort to him. A truly wise person will treasure in his heart this delightful psalm. From it, he will fully understand the weakness and wretchedness of man, and the power and loving-kindness of God, not for our merit, but for his mercy's sake.

Chapter Summary

INTRODUCTION TO PSALM 107

This psalm, from its style, and from its connection with the preceding psalms, seems to have been written by David. The two foregoing psalms respect the children of Israel; this is generally thought to concern all mankind, and its view to assert a general providence which attends all, in whatsoever condition and circumstance; and to encourage men in their distresses to cry unto the Lord. According to Kimchi, Aben Ezra, and others, four sorts of persons are mentioned, travellers through a wilderness, prisoners, sick persons, and such who use the seas; to which some add a fifth, husbandmen; these are instanced in, not to the exclusion of others, but from them it may be concluded that whatsoever state or condition persons may be in, they are known and taken notice of by the Lord, and are relieved by him when they call upon him. Some restrain the whole to the Israelites, as the Targum, R. Obadiah, Arama, and others, where they make any application; and others apply the psalm to New Testament times; and indeed, though the literal sense should be attended unto and preserved, yet it seems to be applicable to spiritual persons and things. The title of it in the Syriac version is pretty remarkable,

``it is said concerning Joab and Abiah the sons of Samuel, who recited the commandments of the Lord. God gathered the Jews out of captivity, and brought them out from Babylon. Also the only begotten Son of God, Jesus Christ, gathered the Gentiles from the four corners of the world, by preaching to baptism.''

Psalms 107 Commentaries

Young's Literal Translation is in the public domain.