Salmi 139:1-11

1 Per il capo de’ musici. Salmo di Davide. O Eterno tu m’hai investigato e mi conosci.

2 Tu sai quando mi seggo e quando m’alzo, tu intendi da lungi il mio pensiero.

3 Tu mi scruti quando cammino e quando mi giaccio, e conosci a fondo tutte le mie vie.

4 Poiché la parola non è ancora sulla mia lingua, che tu, o Eterno, già la conosci appieno.

5 Tu mi stringi di dietro e davanti, e mi metti la mano addosso.

6 Una tal conoscenza è troppo maravigliosa per me, tanto alta, che io non posso arrivarci.

7 Dove me ne andrò lungi dal tuo spirito? e dove fuggirò dal tuo cospetto?

8 Se salgo in cielo tu vi sei; se mi metto a giacere nel soggiorno dei morti, eccoti quivi.

9 Se prendo le ali dell’alba e vo a dimorare all’estremità del mare,

10 anche quivi mi condurrà la tua mano, e la tua destra mi afferrerà.

11 Se dico: Certo le tenebre mi nasconderanno, e la luce diventerà notte intorno a me,

Salmi 139:1-11 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.