Salmos 38:10-20

10 Mi corazón está acongojado, hame dejado mi vigor; Y aun la misma luz de mis ojos no está conmigo.
11 Mis amigos y mis compañeros se quitaron de delante de mi plaga; Y mis cercanos se pusieron lejos.
12 Y los que buscaban mi alma armaron lazos; Y los que procuraban mi mal hablaban iniquidades, Y meditaban fraudes todo el día.
13 Mas yo, como si fuera sordo no oía; Y estaba como un mudo, que no abre su boca.
14 Fuí pues como un hombre que no oye, Y que en su boca no tiene reprensiones.
15 Porque á ti, oh Jehová, esperé yo: Tú responderás, Jehová Dios mío.
16 Porque dije: Que no se alegren de mí: Cuando mi pie resbalaba, sobre mí se engrandecían.
17 Empero yo estoy á pique de claudicar, Y mi dolor está delante de mí continuamente.
18 Por tanto denunciaré mi maldad; Congojaréme por mi pecado.
19 Porque mis enemigos están vivos y fuertes: Y hanse aumentado los que me aborrecen sin causa:
20 Y pagando mal por bien Me son contrarios, por seguir yo lo bueno.

Salmos 38:10-20 Meaning and Commentary

INTRODUCTION TO PSALM 38

\\<>\\. This psalm was composed by David under some sore affliction, and when in great distress of mind by reason of sin, perhaps his sin with Bathsheba; and was written as a memorial of his sense of sin, of his great afflictions, and deliverance from them; and therefore is said to be "to bring to remembrance", or to refresh his memory with the said things. Kimchi and Ben Melech think the psalm was made for the sake of such as are in distress, to put them in mind and teach them how to pray. The Targum calls the psalm, ``a good remembrance concerning Israel;'' and Jarchi says it was to remember the distress of Israel before the Lord, and that it is said with respect to all Israel; though others think the word "lehazcir" is the name of a psalm tune; and Aben Ezra was of opinion that it was the first word of some pleasant poem. The Septuagint version adds, ``concerning the sabbath,'' as if it was wrote to put persons in mind of that day; whereas there is nothing in the whole psalm that has any such tendency.

The Reina-Valera Antigua (1602) is in the public domain.